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9781644135945

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The Light of the World<br />

entrusted us to His Son, the Savior, through baptism. He is the Good Shepherd, who will<br />

lead us to green pastures. He is the bread of life (the Eucharist) and the fountain of living<br />

waters (baptism). Therefore let us go to Christ, the Good Shepherd. “To Thee, O Lord, is<br />

the poor man left: Thou wilt be a help to the orphan” (Gradual). “Give praise, O ye heavens,<br />

and rejoice, O earth; . . . because the Lord hath comforted His people, and will have mercy<br />

on His poor ones” (Epistle). He shows His mercy in the sacraments of baptism, penance,<br />

and the Eucharist. “The Lord is become my firmament and my refuge and my deliverer:<br />

and in Him will I put my trust” (Offertory).<br />

“I am the light of the world; he that followeth Me, walketh not in darkness, but shall<br />

have the light of life” (Gospel). How unfortunate are those who have not received baptism!<br />

Unfortunate, too, are those who, having received baptism, relapse into sin and separate<br />

themselves from Christ, the light. Like the Jews of today’s Gospel, they walk in the darkness<br />

of night, having turned away from the light. They cannot, in fact, bear the light. They would<br />

even extinguish it, “but His hour was not yet come.” The light was withdrawn from the Jews,<br />

they walked in darkness. Only a few days yet, and they would ask a pagan judge to nail their<br />

Savior to the cross. In the presence of the pagan judge and before the eyes of the world<br />

they were to reject Him whom their fathers had so eagerly longed for, and who had been<br />

promised them by their prophets through the centuries that had gone before. They were to<br />

reject Him to whom all their religious worship and their sacrifices had been offered. “Give<br />

us Barabbas.” “What, then, shall I do with Jesus, the king of the Jews?” Pilate asks. Screaming<br />

they cry out: “Crucify Him, crucify Him. . . . His blood be upon us and our children” (Lk<br />

23:21; Mt 27:25). They indeed walked in the darkness. Can a greater misfortune happen<br />

to a nation, to humanity, to a soul than to be visited with spiritual blindness? How fatal the<br />

blindness that will not see Christ! Pride, self-sufficiency, and perverse adherence to the<br />

Mosaic law made Israel blind to Christ, the true light.<br />

“I am the light of the world.” Israel turned away from the light, and it was given to us who were<br />

chosen from among the pagans. We were selected through baptism and by our adherence to<br />

Christ, “Who hath delivered us from the power of darkness, and hath translated us into the<br />

kingdom of the Son of His love, in whom we have redemption through His blood, the remission<br />

of sins. . . . And He is the head of the body, the Church, who is the beginning, the first-born from<br />

the dead” (Col 1:13 ff.). We have been incorporated into Him in a living union. “I am the light<br />

of the world,” the Sun of truth and justice.<br />

Are we truly walking in the light? The reception of baptism in itself is not enough. Our life<br />

must be a continual renunciation of all that is evil, of all that is in opposition to God. We must<br />

believe in Christ, in eternity, in the resurrection of the dead to eternal life. Because we believe<br />

these things, we must accept His commandments and keep them. What is the unmistakable<br />

test to determine whether we are walking in the light or not? “He that saith that he is in the<br />

light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth<br />

in the light, and there is no scandal in him. But he that hateth his brother is in darkness, and<br />

walketh in darkness and knoweth not whither he goeth, because the darkness hath blinded<br />

his eyes” (1 Jn 2:9 ff.). When we receive Holy Communion today we acknowledge gratefully:<br />

“The Lord ruleth me, and I shall want nothing; He hath set me in a place of pasture; He hath<br />

brought me up on the water of refreshment” (Communion).<br />

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