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The Light of the World<br />

With grateful hearts we draw near to the Savior who sacrificed Himself for us. We will<br />

accompany Him on His way of suffering, into the Garden of Olives, into the house of<br />

the high priest, into the prison in which He was held captive during the night. We follow<br />

Him as He is dragged to Pilate, and from Pilate to Herod, and from Herod back to Pilate.<br />

We suffer with Him when the pagan judge has Him brought forth before the people,<br />

who cry out: “Crucify Him.” We share His shame when a common murderer is preferred<br />

before Him. We follow Him through the cruel scourging, the shameful mockery, and the<br />

painful crowning with thorns. We follow in sorrow as He begins His dreadful journey<br />

up the mount of Calvary, for we wish to share also in the redemptive act He is about to<br />

perform. He is praying and offering Himself up for us. “Be appeased upon the wickedness<br />

of Thy people. . . . And the Lord was appeased” by the death of His son, our Redeemer<br />

and our mediator.<br />

With the same intention of making atonement for our sins and of reconciling us with the<br />

Father, He offers Himself up for us daily in the Holy Sacrifice of the Mass, which is the mysterious<br />

repetition of His passion and death on the cross. By this means also the grace won for us<br />

on Calvary is applied to our souls. In the Holy Sacrifice of the Mass He prays for us: “Let Thy<br />

anger cease, and be appeased upon the wickedness of Thy people.” “Forgive us our trespasses. . . .<br />

And lead us not into temptation; but deliver us from evil.” Deliver us from impenitence, from<br />

inconstancy, and from an evil death.<br />

Jesus is praying for us and offering up His sacrifice for us. This does not mean that there is<br />

nothing left for us to do. We must not suppose that we may continue in sin. Having seen in the<br />

death of Christ the malice of sin, we must separate ourselves from it and give ourselves up to<br />

penance, fasting, and mortification. We must now take part in His sufferings and perform works<br />

of expiation for our own sins and for those of our neighbor. We are responsible, not only for<br />

our own souls, but also for those of our neighbors. We are, in a sense, coredeemers and partially<br />

responsible for their salvation. We shall perform our share of the work of redemption in so far<br />

as we penetrate into the sufferings of our Lord, who prayed and suffered for us. We shall share<br />

in His redemptive work in the measure in which we share His spirit.<br />

Inspired by the spirit of Christ, we go forth now to our daily tasks and seek to sanctify them<br />

by prayer and sacrifice. We may thus obtain for our brethren in Christ the strength to overcome<br />

all their temptations in matters of faith and morals.<br />

Prayer<br />

May the facts of the sacred observance, we beseech Thee, O Lord, make us grow in holiness<br />

and procure for us the continual help of Thy favor.<br />

Have mercy on Thy people, O Lord, and from the unceasing tribulation under which they<br />

labor, grant them relief in Thy mercy. Through Christ our Lord. Amen.<br />

Wednesday<br />

Today we accompany the catechumens to the Basilica of St. Paul, the Apostle of the Gentiles.<br />

During the early years of Christianity, the catechumens were on this day subjected to a severe<br />

scrutiny to determine whether they could be admitted to baptism. On those who passed the<br />

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