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The Light of the World<br />

the passion of St. Vitalis, the Church participates in the passion, humiliation, and death of the<br />

Lord. Really the Church herself is a martyr and treads the path of Christ. She allows herself to<br />

be hated by the world, to be calumniated and crucified and abused by her enemies. In this way<br />

she proves that she belongs entirely to Christ, that she is His bride, His true Church. The word<br />

of the Psalmist is true of her. “The stone which the builders rejected, the same is become the<br />

head of the corner” (Ps 117:22).<br />

When we celebrate Mass in the church of St. Vitalis, we likewise choose to follow the path<br />

of suffering with Christ. At the Consecration we will be sanctified and crucified with Him. In<br />

Holy Communion we receive the flames of the martyr’s love and the strength to share faithfully<br />

and steadfastly the way of the cross. With Him whose disciples we are, we may expect to be<br />

hated, calumniated and persecuted. “But if doing well you suffer patiently, this is thankworthy<br />

before God. For unto this are you called” (1 Pt 2:20).<br />

Through baptism we are called upon to suffer with Christ. We renew our choice<br />

in every Mass and Communion. Now is the time to share the sufferings of Christ, and<br />

we pray: “In my trouble I cried to the Lord” (Gradual). Now is the hour of suffering,<br />

but when that hour has passed, the day of exaltation will come. “Thou, O Lord, wilt<br />

preserve us and keep us from this generation for ever” (Communion); in virtue of Holy<br />

Communion, may we remain faithful to You in our suffering, and thus also arrive with<br />

You at a common glorification. Yes, we must be faithful to our suffering Savior, that we<br />

may be glorified with Him.<br />

Prayer<br />

Grant we beseech Thee, O almighty God, that with the sacred fast to purify us, Thou mayest<br />

cause us to come with sincere minds to the holy things that are before us.<br />

Grant unto Thy people, we beseech Thee, O Lord, health of soul and body, that by persevering<br />

in good works we may deserve to be defended by the protection of Thy power. Through<br />

Christ our Lord. Amen.<br />

Saturday<br />

The stational saints, Peter and Marcellinus, remind us of the two brothers of the Old Testament,<br />

Esau and Jacob, and of the two brothers mentioned in today’s Gospel. The story of Esau and<br />

Jacob reminds us of the mystery of our being called to membership in the Church. The parable<br />

of the prodigal son reminds us of our call to conversion. “The law of the Lord is unspotted,<br />

converting souls. . . . The heavens show forth the glory of God, and the firmament declareth<br />

the work of His hands” (Introit).<br />

By the mysterious operation of God, Jacob, the younger son, is preferred to Esau, the first-born.<br />

Jacob receives the great blessing of his dying father Isaac: “God give thee the dew of heaven and<br />

of the fatness of the earth, abundance of corn and wine; and let people serve thee, and all tribes<br />

worship thee. Be thou lord of thy brethren, and let thy mother’s children bow down before thee.<br />

Cursed be he that curseth thee, and let him that blesseth thee be filled with blessings” (Epistle).<br />

Here Jacob represents the Church, which comprises souls taken from the pagan nations. We<br />

are Gentiles; but we are preferred to the chosen people, Israel, without any merit on our part<br />

242

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