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The Light of the World<br />

know in part; but then I shall know even as I am known. Now there remaineth faith, hope, and<br />

charity, these three; but the greatest of these is charity” (Epistle).<br />

These virtues are the treasures of the Church: She possesses faith; she has hope; she has, in the<br />

person of many of her children, knowledge and the gifts of prophecy and of miracles. But above<br />

all these treasures is the gift of love — the pure and perfect love of God. This love fulfills perfectly<br />

the will of God, not out of fear or because it is constrained, not for the sake of any reward, but<br />

simply in order to be pleasing to God and to give joy to Him who has first given Himself to us.<br />

This love controls all thoughts and desires, directs them to God in prayer, in work, and in service.<br />

This love makes its possessor strong and eager to bear all sacrifices and trials for love of Him.<br />

This love of God makes the Church inexhaustible in her works of charity. The history of<br />

the Church is one uninterrupted epic of heroic fraternal charity. She has been unremitting in<br />

her service of the orphans, the poor, the widows, the slaves, the exiled, the imprisoned, the<br />

wretched, and the helpless. What is the life of her priests, her missioners, her religious of both<br />

sexes, but a marvelous story of lives devoted to the spiritual and corporal works of mercy.<br />

We should examine ourselves carefully according to the maxims of the Epistle. Have we<br />

the spirit of charity? In baptism the spirit of charity was planted in our soul. By the offering of<br />

the Holy Sacrifice and the reception of Communion the flame of charity is stirred to life and<br />

increased. Do we live and practice fraternal charity? Have we not lost many opportunities to<br />

practice it? Let us beg our Lord, “Enkindle in us the fire of Thy love.”<br />

Prayer<br />

Graciously hear our prayers, we beseech Thee, O Lord, and guard us from all adversity, who<br />

have been loosened from the bonds of sin. Through Christ our Lord. Amen.<br />

Tuesday<br />

Today we stand silent before the beginning of the lenten season. The Church has prepared us<br />

for it in three stages. In the lessons at Matins she presents the three great patriarchs, Adam,<br />

Noe, and Abraham. Adam, who is the author of Original Sin, is also a figure of Christ; Noe,<br />

having been rescued from the Deluge by the ark, is a figure of mankind rescued from sin<br />

through the Church by means of baptism. Abraham, offering up his son on Mount Moriah, is<br />

a figure of the sacrificial death of Christ on Calvary. Three great figures of the New Testament<br />

appear in the three stational churches on each of these three Sundays, St. Lawrence, St.<br />

Paul, and St. Peter. Three main thoughts dominate the Gospels for these three Sundays: the<br />

invitation to the laborers to work in the vineyard of the master (Septuagesima); the sowing<br />

of the seed of the word and of grace in the Church (Sexagesima); the healing of the blind<br />

man (the Church) by baptism, the beginning of our enlightenment in the eternal Easter of<br />

heaven (Quinquagesima).<br />

“At that time Jesus took unto Him the Twelve and said to them: Behold, we go up to Jerusalem,<br />

and all things shall be accomplished which were written by the prophets concerning the Son<br />

of Man; for He shall be delivered to the Gentiles and shall be mocked and scourged and spit<br />

upon; and they will put Him to death, and the third day He shall rise again” (Gospel). With<br />

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