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The Easter Cycle
the Holy Eucharist. He comes to us again today in the Eucharist to bring us new light, a deeper
insight. “They did eat and were filled exceedingly; and the Lord gave them their desire; they
were not defrauded of that which they craved” (Communion). Who is so fortunate and rich as
the children of the Church? Indeed, in the Church, in Christ, we are not defrauded.
In our weakness lies our strength. It is our very weakness that draws us to Christ, to baptism,
to the Holy Eucharist, to the altar, to the unceasing search for God. “Thou art my strength and
my refuge; and for Thy name’s sake Thou wilt lead me and nourish me” (Introit) with Thy
strength and Thy life. “And I live by the Father; so he that eateth Me, the same also shall live
by Me” ( Jn 6:58).
Prayer
Graciously hear our prayers, we beseech Thee, O Lord, and guard us from all adversity, who
have been loosened from the bonds of sin. Through Christ our Lord. Amen.
Monday
With heartfelt gratitude the Church praises God today for having been cured of its blindness.
Christ has given her the light of faith, and with it the gift of love. Love rules the world and all
mankind. But there are two kinds of love. There is a love that is impure and unholy, a love of self
that degrades, a love that seeks the things that God has condemned and forbidden. This is the
love that fills man with the concupiscence of the flesh and the pride of life. This love degrades
man, separates him from God, and plunges him into misery ( Jn 2:16). There is also a pure
love, a holy love that seeks God, elevates the soul, and induces man to forget self and dedicate
himself entirely to God. For this love the liturgy thanks God today. This is the kind of love that
God gave to His Church when He enlightened her. This is her wealth, that she loves God, and
in God her neighbor. This is the theme of the Epistle of Quinquagesima Sunday, which is a
canticle of love for God and our neighbor.
“Brethren, if I speak with the tongues of men and of angels, and have not charity, I am become
as sounding brass or a tinkling cymbal. And if I should have prophecy and should know all
mysteries and all knowledge, and if I should have all faith so that I could remove mountains,
and have not charity, I am nothing. And if I should distribute all my goods to feed the poor,
and if I should deliver my body to be burned, and have not charity, it profiteth me nothing”
(Epistle). Everything depends on our having charity. But what kind of charity must we have?
“Charity is patient, is kind. Charity envieth not; dealeth not perversely; is not puffed up; is
not ambitious; seeketh not her own; is not provoked to anger; thinketh no evil; rejoiceth not
in iniquity but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things,
endureth all things.” See here the inner life of the Church, her heart, her love of God and her
love of men.
“Charity never falleth away, whether prophecies shall be made void, or tongues shall cease,
or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that
which is perfect is come, that which is in part shall be done away. When I was a child, I spoke
as a child, I understood as a child, I thought as a child; but when I became a man, I put away
the things of a child. We see now through a glass in a dark manner; but then face to face. Now I
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