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The Light of the World<br />

(Epistle). “But that [which fell] on the good ground are they who in a good and perfect heart,<br />

hearing the word, keep it and bring forth fruit in patience.”<br />

“In a good and perfect heart.” We have received the word of God, and we shall continue to<br />

receive it. But shall we continue to preserve it in a perfect heart? Shall we receive it and protect<br />

and nourish it as St. Paul did? Why do we not experience a growth in holiness such as Paul<br />

experienced? There are three things that interfere with our growth in holiness. “Some fell by<br />

the wayside,” in a soul distracted and dissipated by idle fancies and futile plans. Such a soul is<br />

barren of spiritual fruit, because it must investigate every new face that appears, read every item<br />

in the papers, and know and listen to everything that goes on about it. Its energies are dissipated<br />

by the pursuit of temporal things and has no time for God, for prayer, or meditation. It walks<br />

so much in the world that it has no time to walk with God.<br />

“Some other fell upon a rock.” This is the timid or selfish soul that shrinks from any<br />

sacrifice. It may be pious and religious, but as soon as it is called upon to undergo hardships<br />

or temptation, it renounces the word for its own peace and comfort. “And some fell among<br />

thorns.” These souls receive the word of God, and by the grace of God are determined to<br />

become pious and virtuous. In spite of their good resolutions, however, they allow bad<br />

habits and unmortified passions to grow up in their hearts. They retain a passionate attachment<br />

to their worldly goods, to the comforts of life, to the esteem of their fellow men, to<br />

their profession, their studies, and their hobbies. They insist on their own will, they fail to<br />

improve their traits of character, they insist on their own opinions, and waste much time<br />

and effort pampering their bodies and providing for their own comfort. These unmortified<br />

habits, which they refuse to correct, are the thorns which choke out the good seed in their<br />

souls. This dissipation, lukewarmness, and attachment to the world are the obstacles that<br />

hinder the growth of the word of God in our souls. Any lack of fruitfulness in us is not the<br />

fault of the seed, but the fault of the soil in which it is planted.<br />

Today we are assembled at the tomb of St. Paul. We feel ourselves united with him, and as we<br />

gather in his church today, we long to be filled with his strength and his spirit. Oh, that like him we<br />

might prove good ground, in which Christ, the divine husbandman, sows the seed so abundantly!<br />

We will have to improve ourselves in many ways if the seed is to bring forth fruit in our<br />

souls. Above all, we must prepare the soil of our soul. We must remove all that can prevent or<br />

impair the work of grace in our hearts. Indifference, lukewarmness, and attachment to the world<br />

must go. Above all, we must cast off all ill-regulated attachments and unbecoming activities.<br />

The words of the Apostle apply to us: “For the earth that drinketh in the rain which cometh<br />

often upon it, and bringeth forth herbs, meet for them by whom it is tilled, receiveth blessing<br />

from God. But that which bringeth forth thorns and briers, is reprobate and very near unto a<br />

curse, whose end is to be burnt” (Heb 6:7 f.).<br />

Today, as we gather to celebrate the holy mysteries, we place our petitions on the paten<br />

and beg God, for the sake of Christ’s offering, to give us the strength to renounce perfectly<br />

everything that would hinder the growth of His grace in our soul.<br />

Prayer<br />

We humbly beseech Thee, O almighty God, that we may be enlightened by Thy grace, that we<br />

may know what we must do, and do what is right. Through Christ our Lord. Amen.<br />

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