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MARCH 2023

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FEATURE<br />

From above:<br />

Professor Paulo Botta, at the head<br />

of the table, with descendants of<br />

Chaldean immigrants who arrived<br />

in Argentina at the beginning of the<br />

20th Century. Alejandro Safarov is<br />

third from the right.<br />

The French document of Israel Guiberguis,<br />

from Khosrowa, prior to his<br />

arrival to Argentina.<br />

Verdi Isasha with her son, Simón<br />

Safarov, Alejandro’s grandfather.<br />

The Lost Tribe<br />

Connecting with Chaldean<br />

expats in Argentina<br />

BY WEAM NAMOU<br />

In October 2022, Dr. Paulo Botta<br />

visited San Salvador de Jujuy<br />

and El Carmen, two towns of the<br />

Jujuy province in the north of Argentina.<br />

There he met with descendants<br />

of Chaldean Iranians who immigrated<br />

to Argentina between 1900 and<br />

1930.<br />

Botta, a professor of Social Sciences<br />

affiliated with the Pontifical Catholic<br />

University of Argentina, explained,<br />

“Nobody even knows about that group<br />

of Chaldean families who arrived here<br />

almost a century ago.”<br />

In Pursuit of Knowledge<br />

The trip was funded by the Chaldean<br />

Cultural Center (CCC) in West Bloomfield.<br />

Its objective was to talk with the<br />

members of these Iranian immigrant<br />

families who identify as Chaldean and<br />

gather copies of the documents and<br />

photos they’ve kept as part of their<br />

family lore.<br />

This information will be combined<br />

with the archives in Europe so that Dr.<br />

Botta and his university can reconstruct<br />

the situation of those families at<br />

the end of the 19th and the beginning<br />

of the 20th century and their migration<br />

to Argentina.<br />

The two dozen families in<br />

the towns of Jujuy province were<br />

mainly from Patamur and Khosrow,<br />

villages near Lake Urmia in<br />

the northwest part of Iran. “There<br />

is some evidence they also came<br />

from Tchara, Mar Serges, and Heydarlui,<br />

but we need more information<br />

to confirm that,” said Botta.<br />

Botta and others at the university<br />

found documents about this community<br />

in Madrid, Rome, and Paris. The<br />

documents were produced by Catholic<br />

authorities that had encountered the<br />

community during their trip to Argentina.<br />

In 2019, Botta approached the<br />

CCC to discuss funding the exploratory<br />

field research in Jujuy.<br />

As executive director of the CCC,<br />

I was happy to support this project,<br />

along with the board. We are attempting<br />

to capture information about the<br />

Chaldean diaspora and, like Dr. Botta<br />

and the Pontifical Catholic University,<br />

we are interested in creating a digital<br />

archive of the Chaldean Iranians living<br />

in Argentina.<br />

Identifying as Chaldean<br />

These emigrants and their descendants<br />

spoke Syriac at home until the eighties.<br />

They also spoke Persian and Russian,<br />

but their linguistic identity was tied to<br />

the Syriac heritage; it is clear to see on<br />

the gravestones in the section of the<br />

cemetery in El Carmen where they were<br />

buried.<br />

“My family was quite aware of their<br />

origins and called themselves ‘Kaldani,’”<br />

said Alejandro Safarov, professor<br />

at the Catholic University of Santiago<br />

del Estero.<br />

Safarov spoke to the last surviving<br />

member of the first immigrants, Tato<br />

Kamandaro, now deceased. He learned<br />

that in the beginning, the Chaldean<br />

families in Argentina honored their culture,<br />

identity, and traditions, keeping<br />

them alive through family meetings and<br />

celebrations. That all stopped when the<br />

elders wanted to keep the community<br />

as close as possible by choosing whom<br />

the young people would marry.<br />

“Argentina is a very multicultural<br />

society, and it was very hard<br />

to convince the young, who assimilated<br />

very fast, to stay within<br />

their own community,” said Safarov.<br />

“They married with the locals<br />

and other immigrants.”<br />

The Long Journey<br />

Some of the families emigrated<br />

from Iran through the Ottoman<br />

Empire and France towards<br />

South America. Others arrived<br />

through the territories of the<br />

Russian empire in the Caucasus,<br />

what is today the Republic of<br />

Georgia, and they settled temporarily<br />

in Tiblisi and Batumi.<br />

“My paternal great-grandfather<br />

Martin is from Batumi,”<br />

said Safarov. “They left because<br />

of the consequences of the First<br />

World War, the Russian Revolution,<br />

and religious persecution.”<br />

While Safarov says that his<br />

ancestors didn’t like to talk<br />

about the atrocities of that<br />

time, he remembers his grandfather,<br />

Simon, telling him how he, at<br />

age 13, walked over dead bodies to<br />

reach the ship that would take him<br />

and his mother to America.<br />

“America was their destination,”<br />

said Safarov.<br />

The Vatican and Spanish government<br />

representative in Iran, a priest,<br />

organized the trip for many of these<br />

families. This was mostly during the<br />

First World War, some of the families<br />

told Botta.<br />

The family memories agree on the<br />

help they received from the Catholic<br />

orders working in the region, Lazarists<br />

and Daughters of Charity of Saint Vincent<br />

de Paul, who gave them money<br />

and the documents needed for the trip.<br />

24 CHALDEAN NEWS <strong>MARCH</strong> <strong>2023</strong>

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