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Ecclesiastes - GA Barton - 1908.pdf

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1 8<br />

ECCLESIASTES<br />

eddies and side currents of corruption and transmission which in-<br />

evitably manifest themselves in MSS. and versions, these recensions<br />

are the pre-Aquilan recension, the Aquilan recension and<br />

the Massoretic recension. A careful study of the text on those<br />

sane principles which Tischendorf and Westcott and Hort have<br />

established for the New Testament,<br />

reveals the fact that the text<br />

of Qoheleth has been transmitted, on the whole, with great fidelity.<br />

These recensions differ from one another far less than one would<br />

expect, and affect comparatively few passages.<br />

The best text-critical work hitherto done on <strong>Ecclesiastes</strong> is that of<br />

McNeile in his Introduction to <strong>Ecclesiastes</strong>, to which reference has sev-<br />

eral times been made. The more drastic work of Bickell, based on his<br />

theory of dislocations, as well as that of Zapletal and Haupt, based on<br />

a metrical theory of the book, are in most cases conjectures which rest<br />

on unproven premises. A criticism of their metrical theories will be<br />

found in 9. Winckler's emendations (Altorientalische Forschungen,<br />

IV) (1896), 351-355, are also usually too conjectural.<br />

With the exception of a few interpolations and a very little edi-<br />

torial material (see below, 7), the work of Qoheleth has come<br />

down to us modified by design or error far less than is the case<br />

with most of the Old Testament books. This is due, un-<br />

doubtedly, to the fact that it had undergone no long history of<br />

transmission and frequent copying before Aqiba set those forces<br />

to work which made further serious alterations in the text well-<br />

nigh impossible.<br />

5.<br />

HISTORY OF THE INTERPRETATION.<br />

It is possible in the space at our disposal to treat the history of<br />

the interpretation of <strong>Ecclesiastes</strong> only in outline. We cannot, as<br />

Ginsburg has done in his Coheleth, go into the merits and demerits<br />

of all the commentaries of Qoheleth, that have ever been written,<br />

whether Jewish or Christian. Those who are interested in such<br />

curious details are referred to the " Introduction " of Ginsburg's<br />

work, pp. 30-245. It will be possible here to treat in detail only<br />

a few of the more important works of recent years, the theories<br />

set forth in which are living issues of present-day exegesis.

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