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Ecclesiastes - GA Barton - 1908.pdf

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1 6<br />

ECCLESIASTES<br />

by the people) were not written as early<br />

as the rest of the Bible.<br />

That on the Psalter was not made in its present form before the<br />

ninth century. No Targum of the Megilloth is mentioned in any<br />

work older than the Aruk (Dictionary) of Nathan ben Jehiel,<br />

which was completed in noi A.D. These Targumim are probably,<br />

therefore, in their present form, not earlier than the tenth<br />

century, though they may go back to oral interpretations which<br />

are much earlier.<br />

The Targum of Qoheleth is a free paraphrase combined with a<br />

midrashic interpretation. Occasionally the text is followed<br />

closely, but more often the interpretation freely departs from it,<br />

for the sake of covering up sceptical expressions which were ob-<br />

noxious to orthodox Jews. These expressions are often turned<br />

so as to commend the study of the law and support the most<br />

orthodox doctrines and devout course of life. Solomon is be-<br />

lieved to be the author of Qoheleth, and many allusions in it are<br />

interpreted to refer to events in his life and that of his son Rehoboam.<br />

Nevertheless, the Targum is frequently an important<br />

witness to the text, and helps us to correct MT. It is cited as OF.<br />

In addition to the publication of the Targum of Qoheleth accessible<br />

in the Polyglots a recension has recently been published from<br />

South Arabic MSS. by Alfred Levy, entitled Das Targum zu<br />

Koheleth nach sudarabischen Handschriften, Breslau, 1905. For<br />

a more complete account of the Targumim and the literature upon<br />

them, see Bacher's article " Targum," in JE., XIII, ff.<br />

(13).<br />

QUOTATIONS IN THE TALMUD.<br />

The Jewish writers of the first seven centuries of the Christian<br />

era frequently quoted the OT. These quotations ought to per-<br />

form for the text-criticism of the OT. the same service that patristic<br />

quotations perform for the NT. Euringer in his Masorah-<br />

text, already referred to, has collected these quotations for Qoheleth<br />

from the Mishna, and the parts of the Babylonian and Jerusalem<br />

Talmuds which were made up to the seventh century. Of the<br />

221 verses in Qoheleth, a part or all of 122 are quoted in these<br />

Jewish writings, and some of them many times. These quotations

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