Ecclesiastes - GA Barton - 1908.pdf

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92 ECCLESIASTES been ninin rnfr, "a princess and princesses," a view which BDB. also shares. Though the etymology is obscure, the connection demands the meaning -if' mistress " or "concubine." In picturing the life of one who, like Solomon, tasted all pleasures to the full, the luxuries of the harem would surely not be omitted. Zap. and Ha. omit nnin m^ on metrical grounds, without sufficient reason. 9. TiflDim ^nS-ui], see comment on i 16 and cf. K6. 37of and 37ib, d, and Ges. K - i2od. Sieg. emends the text to wyn >ncD)m ^nS-ui, supposing that TIODH must have an object, but as Del. had observed its object is an implied n^j understood from TiS-u. Sij] is used of one who increases in " *lKl="also 5 cf. wealth, cf. Gn. 24 26 13 i K. io23 and Job i 3 On . K6. 37id. icy] has the meaning "remain," see Is. 12 47 Je. 48" Ps. IO2 27 . Most modern exegetes so render it here. Herz, Ew., Elst. and Gins, follow an explanation of Ra.'s which takes the word in the sense of " assist." This is not so probable. 10. V?NE>] S happily renders tiri8v/j.i?i
QOHELETH'S EXPERIMENTS [Cn. l'2-2" 93 In substance the question on this view becomes "What can the king's successor do? That which he (the king) already is doing." Del., Wr., and Ha. render: "What shall the man do who comes after the king whom they long ago made?" believing on the basis of i Ch. 29" that Israelites could believe that Solomon had been made king by the people. This rendering seems harsh and unnatural. Sieg. transposes the two halves of the vs., so as to connect the question: "What can the man do," etc., with the statement of vs. n that all is vanity. 02] is omitted by (8, & H , &, and H, and should probably be dropped from the text. and Biresh. Rob. are the only ancient authori- ties which support MT. Dr. notes that for wtoy, 68 MSS.,
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The international THERE Critical Co
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THE INTERNATIONAL CRITICAL COMMENTA
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CRITICAL AND EXEGETICAL COMMENTARY
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MY BROTHER JOSHUA LINDLEY BARTON, M
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Am. ABBREVIATIONS II. BOOKS OF THE
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viii CONTENTS PAGE THE INTEGRITY OF
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\ VI PREFACE sheets of his Hebrew T
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Xll Kenn. Ki. Kn;. K6. Kue. Lag. Lu
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XIV ABBREVIATIONS n.
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2 ECCLESIASTES VIII, 429.) In the e
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4 ECCLESIASTES dispute, the pupil q
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6 ECCLESIASTES father-in-law of Rab
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8 ECCLESIASTES some Jewish scholars
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10 ECCLESIASTES it is probable that
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1 2 ECCLESIASTES known to Irenaeus
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14 ECCLESIASTES erable influence. A
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1 6 ECCLESIASTES by the people) wer
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1 8 ECCLESIASTES eddies and side cu
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20 ECCLESIASTES liked, every diffic
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22 ECCLESIASTES teenth century an i
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24 ECCLESIASTES # accounted for by
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26 ECCLESIASTES leaves, 6 8 ~7 22 a
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2 8 ECCLESIASTES of Ecclesiastes,"
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30 ECCLESIASTES Jerusalem, if king
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32 ECCLESIASTES 6. THE RELATION OF
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34 ECCLESIASTES 2. As to the possib
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. dictum matic_ogrtaintv of the_Sto
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38 ECCLESIASTES Upon a candid compa
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40 ECCLESIASTES mentary). The exist
Page 68 and 69: 42 ECCLESIASTES Expedition of the U
Page 70 and 71: 44 ECCLESIASTES of the work as it s
Page 72 and 73: 46 ECCLESIASTES thought, and are ca
Page 74 and 75: 48 ECCLESIASTES conclusion to be dr
Page 76 and 77: 50 ECCLESIASTES scrutable being. It
Page 78 and 79: 52 ECCLESIASTES to do." This is tru
Page 80 and 81: 54 ECCLESIASTES show that the Hebre
Page 82 and 83: 56 ECCLESIASTES Cf. BS. 208-6 (Heb.
Page 84 and 85: 58 ECCLESIASTES WISDOM. QOHELETH. 2
Page 86 and 87: 60 ECCLESIASTES year of Euergetes.
Page 88 and 89: 62 ECCLESIASTES Woe unto thee, O la
Page 90 and 91: 64 ECCLESIASTES While the book of E
Page 93 and 94: COMMENTARY. TITLE, P. THE WORDS OF
Page 95 and 96: AUTHOR'S INTRODUCTION, OR PREFACE [
Page 103 and 104: QOHELETH'S EXPERIMENTS [Cn. l'*-2 t
Page 105 and 106: QOHELETH'S EXPERIMENTS [On. l-2 79
Page 107 and 108: QOHELETH'S EXPERIMENTS [Cn. l lz -2
Page 109 and 110: QOHELETH'S EXPERIMENTS [Cn. l>*-2*
Page 111 and 112: QOHELETH'S EXPERIMENTS [Cn. l ll -2
Page 113 and 114: yi. 17 12 Qoh., cf. 2 QOHELETH'S EX
Page 115 and 116: QOHELETH'S EXPERIMENTS [Cn. 1 14 -2
Page 117: QOHELETH'S EXPERIMENTS [Cn. l 12 -^
Page 121 and 122: QOHELETH'S EXPERIMENTS [Cn. 1^2 95
Page 123 and 124: MAN'S HELPLESSNESS [Cn. 3'-'* 97 25
Page 125 and 126: MAN'S HELPLESSNESS [CH.3'-" 99 Wisd
Page 127 and 128: MAN'S HELPLESSNESS [CH.3'- IOI to s
Page 129 and 130: MAN'S HELPLESSNESS [CH.3i-> 5 103 r
Page 131 and 132: MAN'S HELPLESSNESS [Cn. 3>-' 105 li
Page 133 and 134: HUMAN OPPRESSION AND INJUSTICE [CH.
Page 135 and 136: HUMAN OPPRESSION AND INJUSTICE [Cn.
Page 137 and 138: HUMAN OPPRESSION AND INJUSTICE [CH.
Page 139 and 140: MAN'S INHUMANITY [CH.4'- 113 for do
Page 141 and 142: 1-' 1 MAN'S INHUMANITY [Cn.4 11$ Th
Page 143 and 144: MAN'S INHUMANITY [CH.4'-' 117 and 2
Page 145 and 146: POPULARITY OF YOUNG KING [CH.4 13-'
Page 147 and 148: POPULARITY OF YOUNG KING [CH.4 13-'
Page 149 and 150: SHAMS IN RELIGION [Cn.5 1-' 123 oft
Page 151 and 152: OPPRESSION, DESPOTISM, RICHES [Cn.S
Page 153 and 154: OPPRESSION, DESPOTISM, RICHES [CH.5
Page 163 and 164: PUNY MAN AGAINST FATE [Cn. 6 10-" E
Page 165 and 166: 10 . Do 1 VARIETY OF PROVERBS [Cn.
Page 167 and 168: VARIETY OF PROVERBS [Cn. 7-" 141 al
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USELESSNESS OF EXTREMES [Cn.7 15- 2
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USELESSNESS OF EXTREMES [Cn.7 lfr-
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SEVERE JUDGMENT OF WOMEN [Cn. 7 23-
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REFLECTIONS ON DESPOTISM [Cn.8- 149
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REFLECTIONS ON DESPOTISM [CH.8'- 15
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1 *- 1 ' RESULTS OF RIGHTEOUSNESS [
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l RESULTS OF RIGHTEOUSNESS &OID. Th
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eyes KNOWLEDGE CANNOT BE OBTAINED [
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HOPELESSNESS OF HUMANITY'S END [Cn.
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PHILOSOPHY OF LIFE [Cn.9^-10 3 161
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PHILOSOPHY OF LIFE [Cu.9-10 3 8. Le
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PHILOSOPHY OF LIFE [CH.9'-10' 165 M
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PHILOSOPHY OF LIFE [Cn. Q'-IO 3 167
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ATTITUDE TOWARD RULERS [Cn. 10 4-20
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ATTITUDE TOWARD RULERS [Cn. 10
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ATTITUDE TOWARD RULERS [Cn. 10*-" 1
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ATTITUDE TOWARD RULERS [On. 10
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ATTITUDE TOWARD RULERS [Cn. 10, but
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FINAL ADVICE [Cn. 1H-12" 179 Daghes
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FINAL ADVICE [CH.lli-12* 181 ll l-1
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FINAL ADVICE [Cn. ll'-12 183 climax
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FINAL ADVICE [Cn. 11-12 185 future,
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FINAL ADVICE [Cn. ll'-12 187 after
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FINAL ADVICE [Cn. 11>-12 189 When t
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. FINAL ADVICE [Cn. 1H-128 191 by t
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FINAL ADVICE [Cn. 11 '-12" 193 this
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FINAL ADVICE [Cn. 1H-12* 195 "miser
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PRAISE OF QOHELETH [Cn. 12-' 197 I2
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PRAISE OF QOHELETH [Cn. 12- 199 Thi
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PRAISE OF QOHELETH [Cn. 12 2OI expr
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n3N, 104. INDEXES. I. HEBREW INDEX.
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cm Sa, 133. INDEX 207
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: ^ > 193- tfcir, 134. ruir (noun),
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Rashi (Rabbi Solomon ben Isaac), 20
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The International Critical Commenta
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The International Theological Libra
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THE INTERNATIONAL THEOLOGICAL LIBRA
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The International Theological Libra
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THE INTERNATIONAL THEOLOGICAL LIBRA
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