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The Spy Who Loved Us_ The Vietnam War and Pham Xuan An's Dangerous Game ( PDFDrive )

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224 THOMAS A. BASS

Nguyen Khai, the well-known Vietnamese author who

would later write a novel about An, was one of these people.

“You belong to the revolution!” he exclaimed. “I belong to

everything,” An answered. “The French, the Americans, and

now the revolution too.”

As hundreds of thousands of Vietnamese disappeared into

prisons and labor camps, An was also sent to what he jokingly

called “reeducation.” In August 1978, he was enrolled for ten

months’ instruction at the Nguyen Ai Quoc Political Institute

in Hanoi. This was a training course in Marxist-Maoist thought

for high-level cadres. “I had lived too long among the enemy,”

he says. “They sent me to be recycled.”

Always a bad student, An finished near the bottom of his

class. “They didn’t like my jokes,” he says of the dour northerners

who were trying to teach him to speak the “new” Vietnamese

full of political terms borrowed from China. An suffered through

the bone-chilling rains of a Hanoi winter, sleeping on a wooden

bed with a cotton mattress. “I wore a Chinese cotton jacket that

made me look like a mummy. I asked for a Russian jacket but

I was still cold, so I went back and asked for a one hundred and

eleven degrees centigrade jacket. ‘What’s that?’ asked the head

of the institute.’ ‘Three girls,’ I said, ‘one sleeping on my right,

one on my left, and one on top of me.’”

“They didn’t like me at all,” An says of his political reeducators.

“But I haven’t made a big enough mistake to be shot yet.”

An was put in the political deep freeze for a decade. He was

forbidden to meet with former American colleagues visiting

Vietnam, and speculation abounds about why he was shuffled

into seclusion. He was too close to the Americans, too fluent,

and too well versed in Western politics. He had allowed spymaster

Tuyen to escape. He refused to finger Vietnamese colleagues

who had worked for the CIA. Perhaps, as An himself was

heard to complain, the Communists considered him a rentier

who had collected money from the peasants living on his land.

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