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Theory of Knowledge - Course Companion for Students Marija Uzunova Dang Arvin Singh Uzunov Dang

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we have to talk about a frog. Pepe was

First

by Matt Furie in 2005 in his comic

drawn

Club and was turned into a meme on

Boy’s

boards and some not exactly family-

message

corners of the internet. Soon there

friendly

Sad Pepe, Angry Pepe, Smug Pepe and

was

Pepe was tweeted into mainstream

more.

by Katy Perry, followed by

prominence

others including the Russian Embassy

many

the UK. Pepe went from fame to infamy

in

being reclaimed by the digital alt-right

after

the /pol/ board of 4chan and /r/The_

on

on Reddit, where Pepes, including

Donald

transgressive and offensive ones,

some

deployed in the Great Meme War. It is

were

to say when things peaked, but the

difficult

campaign releasing an explainer on

Clinton

the Frog on its official website might

Pepe

been it. “That’s Pepe. He’s a symbol

have

with white supremacy” reads the

associated

which continues in questionand-answer

condemnation,

style until the stand-in reader

“[t]his is horrifying” (Chan 2016).

concludes,

weeks later, Pepe became an official

Two

symbol and Pepe memes with racist

hate

other bigoted content were added to the

and

League’s database. Furie

Anti-Defamation

hard to reclaim Pepe, launching the

tried

campaign in partnership with the

#SavePepe

League to get Pepe back

Anti-Defamation

online bigots. As you can probably

from

this has not worked.

guess,

we see reflected in the Pepe story

What

always political in a wider sense than

was

Figure 2.3 In 2019–2020, Pepe was used by pro-democracy

mania exceeded any expectations of

Harambe

participation. If your digital detox

popular

with the week when the Harambe

coincided

took off, you would have returned to a

meme

baffling internet where everyone wanted

very

be in on the joke. Transgression has long

to

a tactic for social resistance, powerfully

been

often by young people, to

deployed,

and destabilize stale social norms

undermine

cultural taboos. It is not difficult to mock

and

online world where viral content and

an

on social networks regularly drown

outrage

information about global issues of

out

urgentimportance.

are transgressive memes, with their cynical

So,

confronting intellectual conformity

mockery,

drawing attention to the hypocrisies of

and

political discourse? Or is it transgression

online

its own sake—just “for the lulz”—without

for

intended political outcome? Even

any

are we reading too much into what is

worse,

overt bigotry?

effectively

we answer these questions matters.

How

memes that challenge

Anti-establishment

and are critical of entrenched

conventions,

positions, expressed in an aesthetic

political

language that appeals to and sometimes is

and

fully grasped by young people, can be a

only

III. Methods and tools

III. Methods and tools

When a gorilla named Harambe was shot dead at

the Cincinnati Zoo that year after a child fell into his

enclosure, the usual cycles of public displays of

outrage online began as expected with inevitable

competitive virtue signaling. At rst, emotional and

outraged people online blamed the child’s parents

for the gorilla’s death, with some even petitioning to

have the parents prosecuted for their neglect. But

then a kind of giddy ironic mocking of the social

media spectacle started to take over. The Harambe

meme soon became the perfect parody of the

sentimentality and absurd priorities of Western

liberal performative politics and the online mass

hysteria that often characterized it.

(Nagle 2017)

presidential campaigns and elections.

protesters in Hong Kong as a symbol of their resistance against

China’s central government

powerful way of communicating about politics.

49

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