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Theory of Knowledge - Course Companion for Students Marija Uzunova Dang Arvin Singh Uzunov Dang

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I. Scope

has been great concern, especially in

There

years, that people ignore facts and dismiss

recent

1. To what extent do you agree that this is

Chapter 1, we introduced the counterclaim

In

people are not ignoring “the facts”; they do

that

accept them as facts in the first place and

not

to believe a different set of facts. Facts

choose

to have become a signal for identity and

appear

solidarity.

political

mass leaders seize the power to t reality to

Before

lies, their propaganda is marked by its extreme

their

for facts … for in their opinion fact depends

contempt

on the power of man who can fabricate it.

entirely

is often said that anything can be political. The

It

people choose to wear, the music they

clothes

the kind of language they use, the food

enjoy,

eat, and especially the food they do not

they

Who can legitimately establish what

2.

facts are and who can legitimately

the

Is it important for at least some knowledge

4.

be non-contestable?

to

practice, consider and critically explore

For

what extent universal human rights are

to

Can you think of any other

non-contestable.

facts”? Aren’t all facts universal?

“universal

have Meatless Mondays and all-gender

though:

been politicized, or were eating

bathrooms

every day and having gender-segregated

meat

in public spaces already political

bathrooms

What aspects of life have been

statements?

depoliticized?

boundaries of politics are difficult to draw.

The

of our choices, actions and claims are

Many

on assumptions and values that are

based

and therefore fall within the domain

contestable,

politics. Arguably, this is the case whether

of

not we are aware of our assumptions and

or

or not our actions are intentionally

whether

political.

2

For discussion

Let’s agree on the facts

disputethem?

3. Is there any knowledge that is beyond

evidence when it contradicts their beliefs.

dispute?

thecase?

(Arendt 1951)

I.1 Is everything political?

eat, are all discussed as political acts. Consider

24

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