Theory of Knowledge - Course Companion for Students Marija Uzunova Dang Arvin Singh Uzunov Dang

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artists actively promoted the useFeministhistorically feminine materials, skills andofthereby enriching and widening theartforms,of the “fine arts”. An example isperspectiveChicago’s significant and controversialJudyinstallation The Dinner Party. Produced1979over 5 years by over 400 artists,collaborativelyinstallation consists of 39 seats at a dinnertheeach place celebrating a famous womantable,history. In addition, there are names offrom998 noteworthy women from historyanotherin gold on heritage floor tiles. Eachinscribedsetting is unique, featuring forms of art suchtablechina painting, pottery, embroidery, weavingasso on, and was meant to draw attention toandknowledge of these art forms, and their valuethefine or high art, being exhibited in reputableasinstitutions. The installation has toured sixartfor all its success, and despite beingButas a triumph for women artists andhailedart, The Dinner Party has also receivedfeministaround questions of inclusion andcriticismof historical women figures.representationforms of art, and which women, wereWhichenough to be included? What issignificantand lost by the presence or erasuregainedcertain perspectives? These questions ofofinclusion and significance, asrepresentation,as the central question of what counts aswellare woven throughout this bookknowledge,will be important to engage with in yourandTOK exhibition as part of the internalownThe choices you make will haveassessment.Consider the implications ofimplications.books, tattoos and advertisement areComicthe creative processes and productsamonghave had their artistic status questioned.thatfactors influence whether these can beWhatexample above alerts us to the fact thatTheor blurring distinctions does not eraseerasingunderlying power relations; the powersthesimply decided how far the boundaryhaveshift and maintain it through variouswilland processes.institutionsTOK course itself is not outside theTheof influence of the intellectual traditionspheredrew boundaries between art and craft,thatindustries and cultural aestheticcreativeMaking the arts a mandatory AOKpractices.the value and relevance of this bodysignalsknowledge and validates the importanceofthe knowledge community that producesofHowever, the membership of potters,it.embroiderers and other craftspeopleweavers,this community is not uncomplicated orinThis book, and the TOKuncontroversial.does not have a chapter on craft:course,the implications and possible reasonsconsiderexcluding the combined knowledge offorfrom the theory of knowledge.craftspeoplea role: for example, some tattoo artistsplaysby that title, whereas others prefer to callgotatooists. To what extent would youthemselvesa boundary between art and othermaintainpursuits? How would you define thiscreativeboundary?I. ScopeI. ScopeThe Dinner Party by Judy ChicagoFigure 10.3continents and had over 15 million visitors.Chicago’s decisions for The Dinner PartyFor reflectionThe “borderline” cases of artconsidered examples of art? Language also283

I. ScopeTruth and knowledge in art: TwoI.2perspectives2009, Jeremy Deller acquired the rustyInof a taxicab that had been destroyedremainsa suicide bomb in Baghdad two yearsinHe towed it on a road trip acrosspreviously.cities from New York to Los Angeles,14it in public places, college campusesexhibitingeventually art museums. Accompanyingandwere Iraqi artist Esam Pasha and enlistedhimsoldier Jonathan Harvey. The art project,USIt Is What It Is: Conversations About Iraq,calledart critic writing for the New YorkAnKen Johnson, praised the project’sTimes,presence” but chose not to call“sculpturalart, using the term “artefact” instead.itinsisted on the project’s educationalJohnsonits potential to raise consciousness andvalue,10.2 features an artwork of disputed statusBoxallows important questions to be askedthatto create space for audiences to engageaimedthe two experts. It was Deller’s statedwithto present the project “neutrally” andintentionthe conversation open-ended. His projectkeepmuch social engagement and manysparkeddrawing a diverse audience.conversations,this project at the intersection of art andYet,had a mixed reception among art criticspoliticscalling it art would not be doing itthatreminding viewers that by namingjustice,project It Is What It Is, Jeremy Deller didthenecessarily have such artistic pretentionsnotit was deemed by critics as too obviousWhilebe art, activists argued that it was tooto10about the knowledge people gain from art.Box 10.2: It is what it is, but is it art?and activists.but rather sought to prompt conversation.possible therapeutic virtues but maintained284

I. Scope

Truth and knowledge in art: Two

I.2

perspectives

2009, Jeremy Deller acquired the rusty

In

of a taxicab that had been destroyed

remains

a suicide bomb in Baghdad two years

in

He towed it on a road trip across

previously.

cities from New York to Los Angeles,

14

it in public places, college campuses

exhibiting

eventually art museums. Accompanying

and

were Iraqi artist Esam Pasha and enlisted

him

soldier Jonathan Harvey. The art project,

US

It Is What It Is: Conversations About Iraq,

called

art critic writing for the New York

An

Ken Johnson, praised the project’s

Times,

presence” but chose not to call

“sculptural

art, using the term “artefact” instead.

it

insisted on the project’s educational

Johnson

its potential to raise consciousness and

value,

10.2 features an artwork of disputed status

Box

allows important questions to be asked

that

to create space for audiences to engage

aimed

the two experts. It was Deller’s stated

with

to present the project “neutrally” and

intention

the conversation open-ended. His project

keep

much social engagement and many

sparked

drawing a diverse audience.

conversations,

this project at the intersection of art and

Yet,

had a mixed reception among art critics

politics

calling it art would not be doing it

that

reminding viewers that by naming

justice,

project It Is What It Is, Jeremy Deller did

the

necessarily have such artistic pretentions

not

it was deemed by critics as too obvious

While

be art, activists argued that it was too

to

10

about the knowledge people gain from art.

Box 10.2: It is what it is, but is it art?

and activists.

but rather sought to prompt conversation.

possible therapeutic virtues but maintained

284

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