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Theory of Knowledge - Course Companion for Students Marija Uzunova Dang Arvin Singh Uzunov Dang

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I. Scope

is more than a matter of political

“This

for when the prehistory

correctness,

is used and offends, then it must be

trope

as a device that disenfranchises

recognized

cultures and regions, writing

whole

out of history. Simultaneously,

them

recognize that not all contexts are

we

and that the use of the prehistory

similar

in Europe, for example, may have

trope

and less negative implications

different

The problem arose, and continues, in

instances when Western-trained

those

look to the Indigenous

archaeologists

of colonial-era Ireland,

populations

North America, or Australia

Africa,

useful analogues for Palaeolithic or

as

Europeans. Our stance here

Neolithic

one of political action that seeks to

is

our language about how we

change

histories that have been

re-represent

truncated, and distorted through

affected,

use of tropes like prehistory.

active

histories are not repaired or

Truncated

by the use of alternative

recuperated

(protohistoric, ethnohistoric,

tropes

entanglements—all are mere

contact,

while also acting as politically

substitutes

speech) … Complete avoidance of

correct

term is not sufficient because active

the

is required.” (Schmidt,

renunciation

9

Mrozowski 2014)

Making connections

missionary was killed in an attempt to contact the

voluntarily isolated tribe on North Sentinel Island in the

Language and voluntarily isolated tribes

Indian Ocean. Some of the media coverage invoked the

This debate spills over into the question of how we

old, damaging tropes of lost tribes, Stone Age people

describe the few remaining tribes around the world

and prehistoric humans. Chapter 5 discusses the topic

living in voluntary isolation. For example, in 2018 a

of uncontacted tribes.

Figure 9.1

Bonda women on their way to a market in the eastern Indian state of Odisha

250

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