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Theory of Knowledge - Course Companion for Students Marija Uzunova Dang Arvin Singh Uzunov Dang

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the eighteenth century, the concept of prehistory

Since

exported by colonialism to far parts of the globe

was

applied to populations lacking written records.

and

in these settings came to represent primitive

Prehistory

still living in a state without civilization and its

people

index, literacy. Yet, many societies outside

foremost

Western world had developed complex methods

the

history making and documentation, including epic

of

lal “prhistorial” and th Europan

Th

of olonizd popls hav

protohistoris

What dos it man to xlud a popl’s

1.

of thir past from history asd

knowldg

is not a nutral trm mrly

“Prhistory”

to a priod dfind y illitray,

rfrring

othr ritria. Its onnotations,

among

th ontxt of olonialism,

aquirdin

its ontinud us today.

prolmatizs

an xampl, onsidr historian and

As

Shmidt’s aounts from

arhaologistPtr

arr in Tanzania, whih rvald

hisarly

him “how our usag of takn-for-grantd

to

an offnd snsiilitis whr

onpts

usof suh trops arris th stigma of

th

nford invisiility of loal

rasurand

onsigns thir knowldg to a ralm of

ultur

frams that ultur as primitiv, at a stag

dvlopmnt for history an said

of

srvs to dny thir xistn as our

ontmporaris.

and the use of physical and mental mnemonic

poetry

Even so, the deeply engrained concept of

devices.

entrenched in European minds up

prehistory—deeply

the beginning of the twenty-rst century—continues

to

deny history and historical identity to peoples

to

the world.

throughout

Whn our historial knowldg of a popl

2.

from an outsid prsptiv, how

oms

this afft th omprhnsivnss and

dos

of historial knowldg?

validity

Dos history, whn tthrd stritly to

3.

lav too muh outsid its sop

litray,

onsidrd th st way of knowing

to

past? What altrnativs xist?

th

ths issus, th way history trats its

Byond

has impliations for thir prsonhood.

“othrs”

Tuhiwai Smith rflts on th influn

Linda

Grman philosophr Hgl, who onsidrd

of

as thos who ould “rat” thir

humankind

history, popl apal of rflting on

own

and thir past—only thy wr

thmslvs

as fully human. Othrs wr rgardd as

sn

arhaologists, anthropologists

Historians,

othr ultural sholars in th past oupl

and

dads hav n produing ritial

of

on prhistory. Dos th trm

sholarship

hav any usfulnss today?

“prhistory”

onlud that th trm has visitd too

Ifthy

harm on Indignous Popls and its

muh

us is unaptal, is disarding

ontinud

nough? Shmidt and Mrozowski xplain

it

th politis of knowldg and languag

that

I. Scope

I. Scope

(Schmidt, Mrozowski 2014)

For reflection

The whole of history

signifiant impliations for knowldg.

on th ritrion of litray?

Box 9.1: History and its “others” coexisting in time

non-human or prhistori.

history” (Shmidt, Mrozowski 2014).

Th trm “prhistori”, whn applid to popls:

to gin

ar not simpl in this as.

249

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