Theory of Knowledge - Course Companion for Students Marija Uzunova Dang Arvin Singh Uzunov Dang

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the human sciences we often need toWithinassumptions before attempting a cost-maketype analysis which, as outlined inbenefitof this chapter, and IV.3 of Chapter 7, isIII.4with knowledge issues. Let’s revisitfraughttopic of climate change we briefly touch ontheChapter 7, IV.3. Recall that there was, andin2020 continues to be, disagreement aboutintosocial cost of carbon per tonne. In 2015 thethegovernment came up with a number ofUSworth of economic damages but, shortly$37the Stanford scientists argued itafterwards,$220. A more recent study in Nature Climatewasput forward a global social cost ofChangeof $417 per tonne, with widely differentcarbonfor different countries (Rickeetal2018).costsranges reflect difficulties in modellingThesequantifying climate change, and the impactandassumptions made by different groups ofofand stakeholders. Clearly this doesscientistsmean we abandon efforts to quantify thenotof reduction needed; the task of expertsscaleto negotiate a consensus and arrive at aisnumber.it is empirically-based, the carbon pricingAsis more tangible than the philosophicaltaskethical questions and knowledge claimsandin the climate justice debate. Forembeddedto occur in the race to respond toprogressclimate crisis, nations around the worldtheto work together, and that requires someneedagreement about ethical issues relatingminimumresponsibility and fairness. And fairness istodeeply complicated concept: the 2018 articleaRicke et al finds that India, for instance,byonly 6% of emissions but will bearcontributes20% of the global economic burden ofoverchange. What forms of knowledge will beclimateto accomplish such an unprecedentednecessaryAre our modes of knowledge productiontask?dissemination appropriate for navigatingandurgent challenges?theseIV. EthicsIV. EthicsTNAHPROOCEEN241

IV. Ethicschange … brings together three majorClimateto ethical action in a mutually reinforcingchallengesThe rst challenge stems from the fact that climateway.is a truly global phenomenon. Once emitted,changegas emissions can have climate eectsgreenhouseon the planet, regardless of their source.anywhereis often said to result in a prisoner’s dilemma orThisof the commons structure played out betweentragedystates: although collectively all countries wouldnationto limit global emissions so as to reduce thepreferof severe or catastrophic impacts, when actingriskeach still prefers to continue emittingindividually,At the same time, there are skewedunimpeded.at least in the short- to medium-term,vulnerabilities:of the most vulnerable countries and peoplemanythose who have emitted the least historically, andareemissions levels continue to be relatively low.whoseappears to be seriously unfair and casts a notableThisover both practical and theoretical eorts toshadowglobal cooperation.securesecond challenge is that current emissions haveTheintergenerational eects. Emissions ofprofoundlymost prominent greenhouse gas, carbon dioxide,thepersist in the atmosphere for a long time,typicallyto the global and intertemporalRespondingposed by the climate crisis couldchallengesan awareness and understanding ofrequiredifferent peoples, nations and cultureshowabout fairness, responsibility andthinkSome countries, such as Canadacooperation.even millennia. This too seems unfair, especially ifornegative impacts are severe and cumulative.futureaddition, the temporal diusion of climate changeInrise to an ethical collective action problem thatgiveseven more challenging than the traditional tragedyisthe commons both in its shape and because normalofof cooperation do not seem to be possible acrosskindsgenerations.third challenge to ethical action is that ourThetools are underdeveloped in many oftheoreticalrelevant areas, such as international justice,theethics, scientic uncertainty, andintergenerationalappropriate relationship between humans andtherest of nature. For example, climate change raisestheabout the (moral) value of nonhumanquestionssuch as whether we have obligations to protectnature,animals, unique places, or nature as anonhumanand what form such obligations take if we do.whole,addition, the presence of scientic uncertainty andInpotential for catastrophic outcomes put internaltheon the standard economic approach topressureproblems, and play a role in argumentsenvironmentala precautionary approach in environmental law andforthat some see as an alternative.policy(Ricke et al 2018). Should rich and poorchangecontribute equally to reduce emissions,nationsshould rich nations compensate the poororAt every level, issues of knowledgenations?ethics are woven into the discourse onandwarming and climate justice.globalradical argument calls for compensation for less-developed countries, which have contributedAto the problem and yet are already being impacted by it, having been made vulnerable to itlittle1. What are the knowledge claims and assumptions implicitly and explicitly made in this2. On what basis, using what assumptions, should decisions about possible compensation be8Climate justice: The perfect moral storm(Gardiner, Hartzell-Nicholls 2012)contributing to negative climate impacts for centuries,and Russia, may well benefit from climateFor discussionWho pays?through colonization.argument?made?242

IV. Ethics

change … brings together three major

Climate

to ethical action in a mutually reinforcing

challenges

The rst challenge stems from the fact that climate

way.

is a truly global phenomenon. Once emitted,

change

gas emissions can have climate eects

greenhouse

on the planet, regardless of their source.

anywhere

is often said to result in a prisoner’s dilemma or

This

of the commons structure played out between

tragedy

states: although collectively all countries would

nation

to limit global emissions so as to reduce the

prefer

of severe or catastrophic impacts, when acting

risk

each still prefers to continue emitting

individually,

At the same time, there are skewed

unimpeded.

at least in the short- to medium-term,

vulnerabilities:

of the most vulnerable countries and people

many

those who have emitted the least historically, and

are

emissions levels continue to be relatively low.

whose

appears to be seriously unfair and casts a notable

This

over both practical and theoretical eorts to

shadow

global cooperation.

secure

second challenge is that current emissions have

The

intergenerational eects. Emissions of

profoundly

most prominent greenhouse gas, carbon dioxide,

the

persist in the atmosphere for a long time,

typically

to the global and intertemporal

Responding

posed by the climate crisis could

challenges

an awareness and understanding of

require

different peoples, nations and cultures

how

about fairness, responsibility and

think

Some countries, such as Canada

cooperation.

even millennia. This too seems unfair, especially if

or

negative impacts are severe and cumulative.

future

addition, the temporal diusion of climate change

In

rise to an ethical collective action problem that

gives

even more challenging than the traditional tragedy

is

the commons both in its shape and because normal

of

of cooperation do not seem to be possible across

kinds

generations.

third challenge to ethical action is that our

The

tools are underdeveloped in many of

theoretical

relevant areas, such as international justice,

the

ethics, scientic uncertainty, and

intergenerational

appropriate relationship between humans and

the

rest of nature. For example, climate change raises

the

about the (moral) value of nonhuman

questions

such as whether we have obligations to protect

nature,

animals, unique places, or nature as a

nonhuman

and what form such obligations take if we do.

whole,

addition, the presence of scientic uncertainty and

In

potential for catastrophic outcomes put internal

the

on the standard economic approach to

pressure

problems, and play a role in arguments

environmental

a precautionary approach in environmental law and

for

that some see as an alternative.

policy

(Ricke et al 2018). Should rich and poor

change

contribute equally to reduce emissions,

nations

should rich nations compensate the poor

or

At every level, issues of knowledge

nations?

ethics are woven into the discourse on

and

warming and climate justice.

global

radical argument calls for compensation for less-developed countries, which have contributed

A

to the problem and yet are already being impacted by it, having been made vulnerable to it

little

1. What are the knowledge claims and assumptions implicitly and explicitly made in this

2. On what basis, using what assumptions, should decisions about possible compensation be

8

Climate justice: The perfect moral storm

(Gardiner, Hartzell-Nicholls 2012)

contributing to negative climate impacts for centuries,

and Russia, may well benefit from climate

For discussion

Who pays?

through colonization.

argument?

made?

242

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