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Theory of Knowledge - Course Companion for Students Marija Uzunova Dang Arvin Singh Uzunov Dang

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II. Perspectives

the kind of problems I

“Actually,

they were thinking of were

think

the kind of problems that were

not

at all. Our real problem was:

there

do you explore the ocean when

How

sitting on the deck of a ship,

you’re

the average depth of the ocean

and

two and a half miles, and we’re

is

there on the surface with these

right

little tools to try to sample

pathetic

can listen to Sylvia Earle’s

You

on a life exploring the

reflections

in conversation with Krista

ocean,

in the linked On Being

Tippett

terms: Sylvia

Search

Her Deepness

Earle

the 1970s and 1980s, the “gender lens” of

In

gave way to genders, feminisms

feminism

indeed lenses. At around the same time,

and

theory, the roots of which go

post-colonial

deeper, turned its critique to how science

even

being deployed globally. This critique is

was

of attempts to depoliticize modern

suspicious

science and present versions of it

Western

are decoupled from its colonial and

that

history. It would be impossible to

imperialist

the involvement of science in European

deny

and that far from playing merely

expansion,

unfortunate accompanying role, science

an

instrumental to the colonial project. This

was

reminds us that science cannot

discourse

move on from its “colonial moment”,

simply

needs to recover from it. This project of

it

has been picked up by decolonization

recovery

science studies challenge both the

Post-colonial

of a single valid explanation of the natural

idea

and the claim that modern Western

world

is the single valid way to arrive at

science

explanation. It questions the narrative of

that

as rational, objective and true, and the

science

of pre-modern and/or non-European

framing

traditions as irrational and false.

knowledge

today would argue this explicitly, but the

Few

is implicit in the claim that science

suggestion

in 17th-century Europe. Post-colonial

“began”

points out that this defines non-

scholarship

peoples as newcomers to science and

Western

a tradition that is only now embracing them

to

of diversity and inclusiveness. It also calls

out

attention to a history, little of which is

our

even today, of how Indigenous,

acknowledged

and local knowledges of astronomy,

traditional

navigation and herbalism became

medicine,

into the body of scientific

apppropriated

7

this huge expanse of living blue?”

podcast.

On Being

movements worldwide.

knowledge, with their origins forgotten.

192

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