21.11.2022 Views

Theory of Knowledge - Course Companion for Students Marija Uzunova Dang Arvin Singh Uzunov Dang

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

IV. Ethics

1962, generals seized power in Myanmar

In

known as Burma) in a coup d’état that

(formerly

the beginning of decades of totalitarian

marked

rule. Initially, this regime sought to

military

a secular socialist state, but it could

establish

ignore the deeply entrenched cultural and

not

traditions centred around Buddhism,

religious

have been central to Burmese government

which

generals have had a tense and challenging

The

with the Buddhist monastic order,

relationship

as the sangha. They have donated money

known

monasteries and sought the endorsement

to

religious leaders, but they have also been

of

of periodically killing, imprisoning or

accused

monks and destroying monasteries.

torturing

monks have marched in defiance and

The

offerings, as they did in the September

refused

Saffron Revolution.

2007

that you have reached the end of this

Now

on religion and morality, consider the

section

(a) How would you describe the

1.

between religion and

relationship

is morality known in religion, and

How

whom? by

appears to be a simple

Patta-nikkujjana-kamma

with nothing obviously intimidating about it—it

act

monks simply overturning their bowls—

involves

to those who understand the implications it is

but

act of moral condemnation, of peaceful protest

an

ordinarily detached monks moved to seek

from

One of the tenets of Theravada Buddhism is

justice.

monks must live in relation with the rest of the

that

through alms, or donations of food and other

society

necessities.

is therefore a public

Patta-nikkujjana-kamma

that takes place in front of the oender,

protest

the message that “even if we were

communicating

starve, we would not accept your oerings”. The

to

grievances must be addressed before life can

moral

continue.

To what extent are the different religions

2.

or different in this regard?

similar

Have you ever noticed religion condone

3.

and/or unethical beliefs and

immoral

6

Non-violent moral protest: Pattanikkujjana-kamma

and culture for centuries.

For discussion and reflection

following questions.

actions? If so:

morality?

(a)

how did this dissonance occur

(b)

why was it condoned?

(b)

166

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!