Theory of Knowledge - Course Companion for Students Marija Uzunova Dang Arvin Singh Uzunov Dang

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claim made about IndigenousAnotheris that they are holistic—theyknowledgesof domains such as history, art,conceivereligion, language and medicine asculture,overlapping, inseparable andinterconnected,into a whole. Think about howintegratedis different from the way knowledge isthisin the TOK course, where separatepresentedof knowledge have their distinct scopeareasmethods, producing different and possiblyandperspectives on the world. Thisirreconcilablethe questions of whether, and when,raisesis appropriate to use the tools of the areasitknowledge to understand Indigenousofin their interconnected complexity.knowledgeswe use the methods of science, or art orWouldto evaluate an Indigenous knowledgereligionDoes the holism of Indigenous knowledgesclaim?a different understanding of the world,facilitatecompared to the fragmented view arising fromasdifferent academic disciplines? Keep thesethein mind as you encounter claims acrossquestionsknowledge is often described asIndigenousbut dynamic; a cumulative bodytraditional,knowledge and set of practices, developedofmillennia through direct experience andover5.2 Painting depicting a location from an AustralianFiguresonglineAboriginala better metaphor for IndigenousPerhapsis a compass—a tool for orientingknowledgeknowledge is not a fixed body ofIndigenousthat can or should be preserved inknowledgeauthentic state. It is continuously adaptingsomegrowing in response to the forces that affect it.andview of the diversity, as well as theInlocal, holistic and dynamic naturesupposedIndigenous knowledge, consider theofquestions.followingRecall the map metaphor of knowledge1.we explored in Chapter 1. To whatthatis your knowledge, your mapextentthe world, informed by Indigenousofsuggested that Indigenous knowledgesShivabe rendered invisible by denying themcanstatus of “knowledge”, and threatenedthe“erasing and destroying the reality whichbyWhat is this reality that Indigenous2.attempt to represent?knowledges3. What are the forces destroying this reality?context of Australian Aboriginal songlines,thethrough the landscape used bypathwaysbeings of the Aboriginal creationancestral(known popularly as the Dreaming).storymeld together geography, history andSonglineswith song and art, and those who canastronomymany songs in the right sequence hold ansingknowledge about their environmentexpansivethe meanings of their world. Each songandimportant landmarks and other cluesdescribeshelp a traveller to navigate vast distances.thatAustralian continent is said to be coveredThesonglines, some of which extend hundreds ofinand cross numerous tribal, culturalkilometreslinguistic boundaries. Songlines can beandin multiple languages in sequence,composedI. ScopeI. ScopeFor discussionThe scope of Indigenous knowledgeknowledge?the chapters in this book, and elsewhere.they attempt to represent” (Shiva 1993).transmitted orally, in an ongoing process. Thatis,Box 5.2: Songlines—storytelling, music, geography and astronomyoneself in the world. Consider this metaphor inand their rhythm, rather than words, is said to115

I. ScopeII. Perspectivesthe contours and features of the terrain.mapto a song is described as equallyListeningmore effective for knowing the land thanoron or seeing it. Further, songlines canwalkingpainted in stages, with a complex key ofbestructures and colours that appearsymbols,groups of people, living on differentDifferentof land, will know different songlinessectionsis an astonishing diversity of beliefs,Thereand rituals among Indigenous cultures.practicesthese ways of knowing and beingCollectively,the world capture what we know about theinpotential of humanity. Much as thewondrousor the biosphere envelops the planet,atmospheretoo does the sum total of human cultures—soanthropologist Wade Davis hassomethingterms: Wade DavisSearchfrom endangeredDreamsthe link to listen to Davis explain theFollowof the ethnosphere, through examplesconceptits diversity and the forces threatening theofof Indigenous ways of living.survivaldifferent ways of thinking and being,Theover centuries, are practised bydevelopedof knowledge keepers. In engagingcommunitiesthe knowledge of Indigenous cultureswithis important not to exoticize, fragmentitselectively misinterpret them. Recall theandabout holistic Indigenous knowledge:argumentwhat extent can we grasp what it means fortoCofan of the Amazon to hear plants speakthesing to them, without understanding otheranddomains of that context and systeminterrelatedknowledge? This chapter invites you toofThe songlines contain vast culturalstory.akin to an entire cosmology,knowledge,the laws, responsibilities andoutliningof the people, and are meticulouslyceremoniesterms: What areSearchYouTubesonglines?Indigenous knowledges and practicesexplorethe contexts in which they are embedded—inexperience, language and ecology. Often,history,we are learning to engage with Indigenouswhenoutside of our cultural domain, it isknowledgesto forget that there are multiple perspectiveseasyIndigenous knowledge communities aswithinand each of these communities has ways ofwell,through disagreements and resolvingworkingclaims. As authors, it is not our placecompetingshare Indigenous stories with you. Gregoryto(Opaskwayak Cree Nation) specificallyYoungingagainst the tendency to treat and sharecautionsknowledge as gnaritas nullius or “noIndigenousknowledge”, and therefore everyone’sone’sThis undermines Indigenousknowledge.agency over how their knowledge isPeoples’in accordance to Indigenous Protocolsshareda long time, knowledge production practicesForas academic research) and knowledge(suchinstitutions (such as schools) havedisseminationand marginalized Indigenous ways oferasedand being. Today, these practices andknowingchallenge the relationship—pastinstitutionscontemporary—between education andandcolonialpower.5taught and learned by each generation.Follow the link to learn more about songlines.more like a visual code than a map.and therefore different chapters in the creationI I . P E R S P E C T I V E Stermed the “ethnosphere” (2003).cultures TED Talkand Customary Laws.II.1 Education for all116

claim made about Indigenous

Another

is that they are holistic—they

knowledges

of domains such as history, art,

conceive

religion, language and medicine as

culture,

overlapping, inseparable and

interconnected,

into a whole. Think about how

integrated

is different from the way knowledge is

this

in the TOK course, where separate

presented

of knowledge have their distinct scope

areas

methods, producing different and possibly

and

perspectives on the world. This

irreconcilable

the questions of whether, and when,

raises

is appropriate to use the tools of the areas

it

knowledge to understand Indigenous

of

in their interconnected complexity.

knowledges

we use the methods of science, or art or

Would

to evaluate an Indigenous knowledge

religion

Does the holism of Indigenous knowledges

claim?

a different understanding of the world,

facilitate

compared to the fragmented view arising from

as

different academic disciplines? Keep these

the

in mind as you encounter claims across

questions

knowledge is often described as

Indigenous

but dynamic; a cumulative body

traditional,

knowledge and set of practices, developed

of

millennia through direct experience and

over

5.2 Painting depicting a location from an Australian

Figure

songline

Aboriginal

a better metaphor for Indigenous

Perhaps

is a compass—a tool for orienting

knowledge

knowledge is not a fixed body of

Indigenous

that can or should be preserved in

knowledge

authentic state. It is continuously adapting

some

growing in response to the forces that affect it.

and

view of the diversity, as well as the

In

local, holistic and dynamic nature

supposed

Indigenous knowledge, consider the

of

questions.

following

Recall the map metaphor of knowledge

1.

we explored in Chapter 1. To what

that

is your knowledge, your map

extent

the world, informed by Indigenous

of

suggested that Indigenous knowledges

Shiva

be rendered invisible by denying them

can

status of “knowledge”, and threatened

the

“erasing and destroying the reality which

by

What is this reality that Indigenous

2.

attempt to represent?

knowledges

3. What are the forces destroying this reality?

context of Australian Aboriginal songlines,

the

through the landscape used by

pathways

beings of the Aboriginal creation

ancestral

(known popularly as the Dreaming).

story

meld together geography, history and

Songlines

with song and art, and those who can

astronomy

many songs in the right sequence hold an

sing

knowledge about their environment

expansive

the meanings of their world. Each song

and

important landmarks and other clues

describes

help a traveller to navigate vast distances.

that

Australian continent is said to be covered

The

songlines, some of which extend hundreds of

in

and cross numerous tribal, cultural

kilometres

linguistic boundaries. Songlines can be

and

in multiple languages in sequence,

composed

I. Scope

I. Scope

For discussion

The scope of Indigenous knowledge

knowledge?

the chapters in this book, and elsewhere.

they attempt to represent” (Shiva 1993).

transmitted orally, in an ongoing process. Thatis,

Box 5.2: Songlines—storytelling, music, geography and astronomy

oneself in the world. Consider this metaphor in

and their rhythm, rather than words, is said to

115

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