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Theory of Knowledge - Course Companion for Students Marija Uzunova Dang Arvin Singh Uzunov Dang

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only since 2019, their claims to being

recognized

have been long disputed. What

Indigenous

the implications of designating the Ainu as

are

Indigenous group as opposed to an ethnic

an

Consider the following article, as well

minority?

the questions below.

as

1. What gives legitimacy to the claim of Ainu

the diversity of Indigenous Peoples, their

Despite

and the contexts in which they live,

histories

knowledges are often said to possess

Indigenous

shared features, two of which specifically

some

the scope of Indigenous knowledge: the

concern

that it is local and holistic.

claims

does it mean to say that Indigenous

What

is local? The word suggests that

knowledge

is depth to this knowledge: it is produced

there

a specific cultural and ecological context, by

in

with a long tradition of direct personal

people

and close engagement with the

experiences

and is appropriate to navigating a

place,

environmental and social reality.

particular

Peoples have developed an intimate

Indigenous

of their environments that allows

understanding

to thrive anywhere from the Amazon

them

to the high-altitude deserts of the

rainforest

At the same time, implicit in the

Himalaya.

that Indigenous knowledge is local is

claim

assumption that it is only appropriate to or

the

in a local context. Could it be that

applicable

have so little to learn from the tribes in the

we

or nomads in the Changthang? Or is

Amazon

idea a vestige of colonization, of a failure to

this

decolonize?

is important to consider why universality is

It

a claim typically associated with Indigenous

not

Could some aspects of Indigenous

knowledge.

be considered universal? Could, for

knowledges

(b) By whom?

What are the implications for the

4.

and traditions of the Ainu if

knowledge

who voyaged over vast stretches of

navigators

ocean be generalized into a universal system

open

navigation? What about the water management

of

crop cultivation practices of Indigenous

and

do have a system of knowledge that is

We

across the world—through education

deployed

globalization—that is assumed to be

and

valid and applicable. Consider why

universally

forms of knowledge are assumed to be

some

rather than local, and through which

universal

and practices they have been produced.

methods

critics have argued that local knowledges

Some

all there is—that the Western system of

are

is not inherently universal, but has

knowledge

universalized. For example, Vandana Shiva

been

the following.

writes

universal/local dichotomy is misplaced when

The

to the western and Indigenous traditions

applied

knowledge, because the western is a local

of

which has been spread world wide through

tradition

universal would spread in openness. The globalising

The

spreads by violence and misrepresentation. The

local

level of violence unleashed on local systems

rst

knowledge is to not see them as knowledge. …

of

local knowledge does appear in the eld of

When

globalising vision, it is made to disappear by

the

it the status of a systematic knowledge, and

denying

it the adjectives ‘primitive’ and ‘unscientic’.

assigning

the western system is assumed to be

Correspondingly,

‘scientic’ and universal.

uniquely

5I. Scope

What is offered as evidence, and what

2.

compelling evidence of the

constitutes

Ainu’s indigeneity?

3. (a) On what basis can this evidence be

disputed?

Search terms: tofugu the Anui

they are considered Indigenous?

indigeneity?

I.2 Indigenous knowledge as local,

holistic and dynamic

farmers on the Balinese terraced rice fields?

intellectual colonisation.

(Shiva 1993)

example, the knowledge and skills of Polynesian

114

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