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OUR PEOPLE,<br />

OUR MISSION<br />

Decolonization of<br />

Global Health<br />

Global Health<br />

eMagazine<br />

November 2022<br />

Editor: Matsiko Joshua<br />

Written by Joshua Matsiko<br />

Medical Student at MakCHS<br />

Matsikojoshua091@gmail.com<br />

Highlights<br />

Spotlight<br />

Karamoja Famine: Karamoja Crisis,<br />

A World Model to End World Hunger<br />

Reflections<br />

Global Local<br />

UNG77<br />

Among the Letters<br />

Nursing Division<br />

Decolonization<br />

Art to Remind Us of Who<br />

We Can Be<br />

Our Beautiful Planet<br />

Ebola in Uganfda<br />

Article of the Month<br />

Video of the Month<br />

Congratulations<br />

Global Health Family<br />

Photo News<br />

Photo Gallery<br />

Resources<br />

I woke up to saddening news on a fateful<br />

morning of a young toddler who was found<br />

suckling her dead mother in the Karamoja<br />

subregion in Uganda who had died a while<br />

ago due to starvation. Karamoja has had<br />

one its worst famine crises this year that has<br />

already claimed more than 1000 lives, with<br />

some districts like Kotido having over 626 and<br />

Kabong with 260 confirmed deaths. According<br />

to UNICEF statistics, 80% of the households<br />

in Karamoja are either critically food insecure or simply food insecure while<br />

approximately 24% of children are either moderately or severely malnourished.<br />

Karamoja is a remote region in northeastern Uganda with a population of<br />

over 1.2 million people with seven districts including Kabong, Abim, Moroto,<br />

Napak, Nakapiripirit and Amudat. For decades the region has been regarded<br />

as a backward and troublesome area. Many blame the famine on insecurity,<br />

an inhospitable environment, and natural causes like climate change and<br />

soil erosion, which are largely true. On deeper investigation, the problem is<br />

rooted more anciently than presently. The roots of the present famine lie in the<br />

intense colonial exploitation of the people of Karamoja, an exploitation that<br />

systematically destroyed not only the pastoral way of life but also hampered the<br />

transition to an agricultural mode of existence.<br />

In the 1920s, Karamoja was initially divided into three natural zones, as per the<br />

differing climatic conditions: grass and tree steppe in the dry zones, lush grass<br />

savannah in the moist areas and forests in the uplands, and larger mountains.<br />

Despite the large number of game animals there was no overgrazing or<br />

deterioration of cover as the animals mostly lived by extensive browsing of the<br />

shrubs and trees. On the contrary, these animals contributed to the stability of<br />

the environment by ensuring occurrence of the grass, hence there was stable<br />

plant cover and erosion was negligible. The Karamojong then had a system of<br />

regulations that ensured continued productivity of their grazing areas and the<br />

type of grazing practiced was a pastoral version/and burn/agriculture. In the<br />

central part which was more fertile and moist, farming and nomadic grazing were<br />

practiced by the Mayattas while in the eastern and western drier parts, grass<br />

was burned annually at the end of every dry season which controlled growth<br />

18<br />

Decolonization continued on next page >>

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