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Project Report - La Trobe University

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Publishing for a wider audience?<br />

All the materials we produced were intended<br />

solely for the use and enjoyment of the Ichananaw.<br />

But given the number of requests for copies of the<br />

educational materials – the storybooks especially –<br />

from people and organizations outside Chananaw,<br />

both in Australia and the Philippines, we have<br />

begun to investigate the possibility of reproducing<br />

the books for a wider audience. First, we are<br />

making arrangements with the Ichananaw, Ang<br />

Ilustrador ng Kabataan, Ateneo Center for<br />

Educational Development and Art Angel Printshop<br />

so as to be able to simply reproduce the books noncommercially,<br />

but we are also thinking about the<br />

option of publishing the books commercially so as<br />

to allow the books to reach a wider audience. We<br />

would only facilitate a commercial arrangement if<br />

it maintained the integrity of all involved, and only<br />

with the full approval of everyone concerned.<br />

A co-authored ethnography<br />

We plan to co-author an ethnographic account of<br />

the Ichananaw’s way of life, over the coming years,<br />

with certain members of the tribe – Apalis (Ombin)<br />

Abaggoy in particular. In addition, the<br />

ethnographic account will examine how practices<br />

and beliefs are changing over time and how they<br />

vary across the geographically-spread Ichananaw<br />

communities (specifically, comparing the upland<br />

community in Chananaw with the lowland<br />

Ichananaws living in <strong>La</strong>cnog and Ipil, Tabuk).<br />

Writing will be conducted in both the Philippines<br />

and Australia, with communication via the<br />

internet.<br />

Ethnobotanical documentation<br />

Australian botanist David Cameron (Maria’s father)<br />

came to the Philippines in May 2009 to visit<br />

Chananaw, at our invitation. This allowed David,<br />

quite unexpectedly, to initiate an ethnobotanical<br />

investigation of the flora and vegetation of the<br />

Ichananaw’s ancestral domain. David hopes to<br />

develop this project further over coming years. It is<br />

envisaged that extended periods of plant<br />

identification in Australia alternate with short,<br />

intensive field trips to Chananaw. The ultimate<br />

objective is to document the Ichananaw’s<br />

indigenous plant lore and changing relationship<br />

with their environment, against the backdrop of a<br />

taxonomically rigorous documentation of the rich<br />

and vanishing flora of the Ichananaw’s ancestral<br />

domain. This should also furnish educational<br />

Indigenizing Education in a Kalinga Public School | 27<br />

One of our many adventures during the visit by<br />

Maria’s father David Cameron to Chananaw in May<br />

2009 was a hike to the primary rainforest on the<br />

Ichananaw’s ancestral domain. From left to right:<br />

Tollangao Onalan, Gaspar Dawing, David Cameron and<br />

Apalis (Ombin) Abaggoy. After a delicious lunch, we<br />

drank coffee from cups Tollangao fashioned deftly<br />

from bamboo with his machete (David holds a cup in<br />

his hand), before continuing on to check if any animals<br />

had been caught in the fitu traps (large, stone-lined<br />

pits dug into the ground and camouflaged with leaves<br />

and twigs, for catching wild pigs or deer).

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