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Angelus News | July 29, 2022 | Vol. 7 No. 15

On the cover: A pilgrim walks on his knees outside the Basilica of Our Lady of Guadalupe in 2019. For our special pilgrimage issue, on Page 10 Mike Aquilina writes on how the urge to leave everything and travel afar is as old as Christianity itself. On Page 14, Elise Ureneck recounts the unexpected graces of her last pilgrimage with her late mother, and on Page 16, California historian Stephen Binz points the way to the pilgrim path in our own backyard. On Page 20, Pasadena native Jenny Gorman Patton tells of finding the healing she needed, rather than the one she wanted, at the Marian shrine of Lourdes, France.

On the cover: A pilgrim walks on his knees outside the Basilica of Our Lady of Guadalupe in 2019. For our special pilgrimage issue, on Page 10 Mike Aquilina writes on how the urge to leave everything and travel afar is as old as Christianity itself. On Page 14, Elise Ureneck recounts the unexpected graces of her last pilgrimage with her late mother, and on Page 16, California historian Stephen Binz points the way to the pilgrim path in our own backyard. On Page 20, Pasadena native Jenny Gorman Patton tells of finding the healing she needed, rather than the one she wanted, at the Marian shrine of Lourdes, France.

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— of Hawkins. The season’s new<br />

villain is “Vecna” (Raphael Luce as a<br />

child and Jamie Campbell Power as<br />

an adult), a grim serial-killing monster<br />

who gruesomely murders teenagers.<br />

Vecna’s demonic psychological sway<br />

represents a significant escalation in<br />

evil from previous seasons’ creepy-crawly<br />

monsters. The lack of a countervailing<br />

power of good is therefore a great<br />

weakness in the show. The devil is real<br />

in “Stranger Things,” but God is not.<br />

Despite some interesting but weightless<br />

dialogue about “miracles,” the Church<br />

is merely a blind institution full of<br />

ignorant townspeople.<br />

What’s interesting here is that “Stranger<br />

Things” lacks categories for good<br />

and evil, so it translates them instead<br />

to “normal” (bad) and “marginalized”<br />

(good). For the most part, the “normal”<br />

people in the show are uniformly monstrous.<br />

Eleven (Millie Bobbie Brown)<br />

is bullied by Angela (Elodie Grace<br />

Orkin) and her pack of mean girls.<br />

Jason (Mason Dye), the anti-Eddie, is<br />

a blond basketball captain who reads<br />

his lines like a Southern preacher. He<br />

is seen as a psychopathic bigot, even<br />

though, by the show’s internal logic,<br />

he’s making reasonable assumptions<br />

about the evil in his town.<br />

Jason is a vigilante, but so are Nancy<br />

(Natalia Dyer) and her friends. But in<br />

Jason’s case, his vigilantism is perceived<br />

as villainous because he is slightly off<br />

about the culprit’s identity. And really,<br />

because he is normal. At least the<br />

characters praise Joe Keery’s jock Steve<br />

Harrington, but that’s a weak concession;<br />

Steve transcends his identity by<br />

being a toothless, albeit sweet, nerd<br />

ally.<br />

Ignoring the good-evil distinction also<br />

saps the tension from the existential<br />

crisis facing Eleven. Having internalized<br />

the logic of conformity, she<br />

— who is not a murderer — wonders<br />

whether she is truly a monster because<br />

she’s socially awkward, or if her “father”<br />

— a murderous but suave scientist —<br />

is. Gee, wonder what the answer is?<br />

Eventually Eleven realizes that it’s<br />

the abused “monsters” like herself<br />

who are righteous, not their abusers.<br />

But this logic — still free of good and<br />

evil distinctions — leads her to offer<br />

absolution to an actual monster! (In<br />

the immortal words of Indiana Jones,<br />

“Didn’t you guys ever go to Sunday<br />

School?”)<br />

The lack of a concrete (probably<br />

religious) sense of good is also problematic<br />

for the show’s strongest, most<br />

affecting storyline: the stalking of<br />

Vecna’s victims. They are outside of<br />

the jock-nerd distinction. Previously,<br />

“Stranger Things” monsters picked off<br />

whoever happened to be around. This<br />

time, Vecna hunts the emotionally<br />

vulnerable, as all predators do.<br />

It’s a terrifyingly perfect threat for<br />

high-schoolers, for the fantasy logic<br />

of Vecna’s hunt is a perfect metaphor<br />

for teen suicidal ideation. He lies to<br />

them about their worth, watches them<br />

spiral, then moves in for the kill. It’s<br />

Screwtape 101. Kids, full of hormones<br />

and oversized emotions, are the perfect<br />

prey for a demon.<br />

Tomboy Max Mayfield (Sadie Sink)<br />

is his key target. Despite her spunk,<br />

Max is at heart the most fatalistic and<br />

sensitive of the Hawkins kids because<br />

she has been burdened by far more<br />

adult struggles. Her journey this season<br />

is engrossing and (in that one scene)<br />

empowering, but its grim resolution<br />

undermines what comes before. Totemic<br />

pieces of ’80s pop culture aren’t<br />

really strong enough to beat the devil,<br />

it turns out.<br />

But at least the showrunners, brothers<br />

Matt and Ross Duffer, seem to know<br />

that. They are aware, in the end, that<br />

these characters need something stronger<br />

to combat evil than pop culture,<br />

and that being an outsider does not<br />

always make one righteous. Yet what<br />

else is there?<br />

In season five, the Duffers will<br />

need to be more honest about the<br />

limitations of righteous loner logic.<br />

The show should take the time to let<br />

character moments breathe (more of<br />

Eddie and a cheerleader awkwardly<br />

flirting, less endless exposition), restore<br />

healthy authority figures (bring back<br />

Smart Hopper!),<br />

Millie Bobby Brown and<br />

Jamie Campbell Bower<br />

in the fourth season<br />

of Netflix’s “Stranger<br />

Things.” | IMDB<br />

and be comfortable<br />

with united<br />

families (less<br />

bickering, more<br />

bantering). These<br />

changes would go<br />

a long way toward<br />

creating a community network that<br />

feels real. After all, that is the thing that<br />

stops teenage spiraling in real life.<br />

It also wouldn’t hurt, when the devil<br />

is at the door, for the Hellfire Club to<br />

go to Sunday School.<br />

Hannah Long is an Appalachian<br />

writer based in New York City.<br />

<strong>July</strong> <strong>29</strong>, <strong>2022</strong> • ANGELUS • <strong>29</strong>

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