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Angelus News | July 29, 2022 | Vol. 7 No. 15

On the cover: A pilgrim walks on his knees outside the Basilica of Our Lady of Guadalupe in 2019. For our special pilgrimage issue, on Page 10 Mike Aquilina writes on how the urge to leave everything and travel afar is as old as Christianity itself. On Page 14, Elise Ureneck recounts the unexpected graces of her last pilgrimage with her late mother, and on Page 16, California historian Stephen Binz points the way to the pilgrim path in our own backyard. On Page 20, Pasadena native Jenny Gorman Patton tells of finding the healing she needed, rather than the one she wanted, at the Marian shrine of Lourdes, France.

On the cover: A pilgrim walks on his knees outside the Basilica of Our Lady of Guadalupe in 2019. For our special pilgrimage issue, on Page 10 Mike Aquilina writes on how the urge to leave everything and travel afar is as old as Christianity itself. On Page 14, Elise Ureneck recounts the unexpected graces of her last pilgrimage with her late mother, and on Page 16, California historian Stephen Binz points the way to the pilgrim path in our own backyard. On Page 20, Pasadena native Jenny Gorman Patton tells of finding the healing she needed, rather than the one she wanted, at the Marian shrine of Lourdes, France.

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NOW PLAYING STRANGER THINGS<br />

WHEN THE DEVIL IS AT THE DOOR<br />

The fourth season of ‘Stranger Things’ needs<br />

a little less hellfire and a little more heaven.<br />

BY HANNAH LONG<br />

Gaten Matarazzo, Joseph<br />

Quinn, and Finn Wolfhard in<br />

the fourth season of Netflix’s<br />

“Stranger Things.” | IMDB<br />

When the Netflix show<br />

“Stranger Things” premiered<br />

in the summer of<br />

2016, it was a surprise nostalgia-fueled<br />

hit. But more important to its success,<br />

it was charming. And ultimately,<br />

despite its focus on nerdy outcasts, it<br />

was an ode to the power of traditional<br />

community and intact families.<br />

Consider the adult leads. In many<br />

1980s films, the theme of divorce<br />

looms large, while united parents are<br />

written as square and reactionary. In<br />

a similar vein, the only sympathetic,<br />

competent adults in “Stranger Things”<br />

tend to be single parents, allies to their<br />

free-spirited children. But season one<br />

does something interesting with that<br />

convention.<br />

Loving father Chief Jim Hopper (David<br />

Harbour) and devoted mom Joyce<br />

Byers (Winona Ryder) form a team<br />

which is, archetypally, a united family.<br />

The two of them ultimately descend<br />

into hell to rescue Joyce’s son. The<br />

shot where they resurrect and cradle<br />

him is striking cinematic iconography.<br />

In that moment, even while each is<br />

unmarried, they typify a complete<br />

family, rebuking corrupt, indifferent<br />

parents not through their singleness,<br />

but through their unity. This, the show<br />

asserts, is how families should be.<br />

Subsequent seasons have lost that<br />

vision. Increasingly glorifying rebellious<br />

loners instead of recognizing<br />

the beauty of united communities has<br />

kneecapped each season, even the<br />

ambitious and engrossing new volume.<br />

At least the power of friendship is still<br />

important, but volume four’s mythology<br />

is so sprawling that it overshadows<br />

the sorts of community bonds that were<br />

concretely established in season one.<br />

On the other hand, there are some<br />

bonds that are well-developed in the<br />

show. <strong>No</strong>w that Mike (Finn Wolfhard),<br />

Dustin (Gaten Matarazzo), and Lucas<br />

(Caleb McLaughlin) have moved<br />

on to Hawkins High School, they’ve<br />

been inducted into the high school<br />

“Hellfire” Dungeons & Dragons Club.<br />

While Lucas defects to the basketball<br />

team, Mike and Dustin fall under the<br />

sway of charismatic Hellfire leader<br />

Eddie Munson (Joseph Quinn), a<br />

metalhead 19-year-old who’s flunked<br />

two years of school.<br />

Eddie recognizes Dustin and Mike as<br />

“the future of Hellfire” and describes<br />

the gawky freshmen as “little lost<br />

sheep” (a later, similar line will make<br />

his Christ figure status unmistakable).<br />

He is a saint of loserdom, ranting<br />

loudly in the cafeteria about “forced<br />

conformity” being “the real monster,”<br />

not the satanic panic sweeping 1980s<br />

America. (He follows this rant against<br />

conformity by bullying Mike and<br />

Dustin into doing things his way.)<br />

The only thing is … Satan? He really<br />

is stalking the streets — or understreets<br />

28 • ANGELUS • <strong>July</strong> <strong>29</strong>, <strong>2022</strong>

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