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CV Tobias Hoffmann - Catholic University of America

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Das Problem der Willensschwäche in der mittelalterlichen Philosophie / The Problem <strong>of</strong> Weakness<br />

<strong>of</strong> Will in Medieval Philosophy. Co-edited with Jörn Müller and Matthias Perkams. Recherches de<br />

Théologie et Philosophie médiévales Bibliotheca 8. Leuven, Paris, and Dudley, Mass.: Peeters,<br />

2006.<br />

Reviewed in:<br />

• Allgemeine Zeitschrift für Philosophie 32 (2007): 193–98. (Michael Kühler)<br />

• <strong>America</strong>n <strong>Catholic</strong> Philosophical Quarterly 82 (2008): 366–69. (Mary Beth Ingham)<br />

• Journal <strong>of</strong> the History <strong>of</strong> Philosophy 45 (2007): 494–95. (Anthony Celano)<br />

• Notre Dame Philosophical Reviews 2007–04–24: http://ndpr.nd.edu/review.cfm?id=9464 (Martin Pickavé)<br />

• Philosophisches Jahrbuch 114 (2007): 452–55. (Isabelle Mandrella)<br />

• Quaestio: Yearbook <strong>of</strong> the History <strong>of</strong> Metaphysics 8 (2008): 635–42. (Giovanna d’Aniello)<br />

• The Review <strong>of</strong> Metaphysics 60 (2007): 865–66. (John M. Connolly)<br />

• Revue Philosophique de Louvain 107 (2009): 370–72. (Jean-Michel Counet)<br />

Bilingual Text Editions<br />

Johannes Duns Scotus. Freiheit, Tugenden und Naturgesetz. Latin/German. Translation, introduction<br />

and explanatory notes by <strong>Tobias</strong> <strong>H<strong>of</strong>fmann</strong>. Herders Bibliothek der Philosophie des Mittelalters<br />

27. Freiburg: Herder, 2012.<br />

Johannes Duns Scotus. Die Univozität des Seienden: Texte zur Metaphysik. Latin/German. Translation,<br />

introduction and explanatory notes by <strong>Tobias</strong> <strong>H<strong>of</strong>fmann</strong>. Sammlung Philosophie 1. Göttingen:<br />

Vandenhoeck & Ruprecht, 2002.<br />

Reviewed in:<br />

• Antonianum 78 (2003): 194–97. (Francesco Fiorentino)<br />

• Collectanea Franciscana 73 (2003): 384–86. (Bernardino de Armellada)<br />

• The Review <strong>of</strong> Metaphysics 57 (2003): 145–48. (Joe McCoy)<br />

• Theologie und Glaube 93 (2003): 427. (Dieter Hattrup)<br />

Articles and Book Chapters<br />

“Prudence and Practical Principles.” In Aquinas and the Nicomachean Ethics, edited by <strong>Tobias</strong><br />

<strong>H<strong>of</strong>fmann</strong>, Jörn Müller, and Matthias Perkams. Cambridge: Cambridge <strong>University</strong> Press, forthcoming.<br />

“Will (430–1500).” In The Oxford Guide to the Historical Reception <strong>of</strong> Augustine, edited by Karla<br />

Pollmann, Willemien Otten, et al. Oxford and New York: Oxford <strong>University</strong> Press, forthcoming.<br />

“The Quaestiones De anima and the Genesis <strong>of</strong> Duns Scotus’ Doctrine <strong>of</strong> Univocity <strong>of</strong> Being.” In<br />

Soul and Mind: Medieval Perspectives on Aristotle’s De anima, edited by Jean-Michel Counet and<br />

Russell Friedman. Philosophes médiévaux. Leuven: Peeters, forthcoming.<br />

“Theories <strong>of</strong> Angelic Sin from Aquinas to Ockham.” In A Companion to Angels in Medieval Philosophy,<br />

edited by <strong>Tobias</strong> <strong>H<strong>of</strong>fmann</strong>, 283–316. Brill’s Companions to the Christian Tradition 35.<br />

Leiden and Boston: Brill.<br />

“Peter Auriol on Practical Judgment and Angelic Sin.” In Contingenza e libertà: Teorie francescane<br />

del primo Trecento, edited by Guido Alliney, Marina Fedeli, and Alessandro Pertosa, 45–75.<br />

Macerata: Edizioni Università di Macerata, 2012.<br />

“La teoria anti-naturalistica della libertà in Giovanni Duns Scoto.” Antonianum 87 (2012): 25–39.

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