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Southern Seminary Magazine (Vol 90.1) The Light of Truth: Apologetics in the 21st Century

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“SURVEYS SHOW THE GREATEST BARRIER TO<br />

CHRISTIANS WITNESSING OF THEIR FAITH<br />

TO UNBELIEVERS IS FEAR. WHILE THE MOST<br />

COMMON FEAR MANY BELIEVERS FACE IS<br />

THAT OF REJECTION BY THE PERSON TO<br />

WHOM THEY ARE WITNESSING, FOR A GREAT<br />

NUMBER OF BELIEVERS THERE ALSO EXISTS<br />

A GREAT FEAR OF BEING ASKED A QUESTION<br />

THEY CANNOT ANSWER.”<br />

way does <strong>the</strong> read<strong>in</strong>ess to defend conviction imply an arrogant<br />

spirit; ra<strong>the</strong>r, <strong>the</strong> advancement <strong>of</strong> reasons for hope<br />

should be done w<strong>in</strong>somely.<br />

I def<strong>in</strong>e evangelism as, “<strong>The</strong> compassionate shar<strong>in</strong>g <strong>of</strong><br />

<strong>the</strong> Good News <strong>of</strong> Jesus Christ with lost people, <strong>in</strong> <strong>the</strong><br />

power <strong>of</strong> <strong>the</strong> Holy Spirit, for <strong>the</strong> purpose <strong>of</strong> br<strong>in</strong>g<strong>in</strong>g <strong>the</strong>m<br />

to Christ as Savior and Lord, that <strong>the</strong>y <strong>in</strong> turn might share<br />

Him with o<strong>the</strong>rs.” Notice that <strong>the</strong> work <strong>of</strong> evangelism <strong>in</strong>volves<br />

<strong>the</strong> verbal witness <strong>of</strong> <strong>the</strong> Good News <strong>in</strong> <strong>the</strong> power<br />

<strong>of</strong> <strong>the</strong> Holy Spirit. <strong>The</strong> gospel is <strong>the</strong> power <strong>of</strong> God for salvation<br />

to everyone who believes (Rom. 1:16).<br />

Lost people are born aga<strong>in</strong> not because <strong>of</strong> impeccable<br />

argumentation but by <strong>the</strong> will and power <strong>of</strong> God work<strong>in</strong>g<br />

through <strong>the</strong> verbal witness (2 <strong>The</strong>ss. 2:13). <strong>Apologetics</strong><br />

serves evangelism. <strong>Apologetics</strong> may be viewed as a type<br />

<strong>of</strong> pre-evangelism. If evangelism, narrowly def<strong>in</strong>ed, is <strong>the</strong><br />

verbal witness to <strong>the</strong> <strong>of</strong>fer <strong>of</strong> <strong>the</strong> gospel, <strong>the</strong>n apologetics<br />

seizes <strong>the</strong> opportunity to lay <strong>the</strong> groundwork (pre-evangelism)<br />

that anticipates <strong>the</strong> shar<strong>in</strong>g <strong>of</strong> <strong>the</strong> good news.<br />

Paul’s encounter with <strong>the</strong> world philosophies <strong>of</strong> his<br />

day at Mars Hill <strong>in</strong> Acts 17:22-34 illustrates this k<strong>in</strong>d <strong>of</strong><br />

pre-evangelistic apologetics. Paul observes <strong>the</strong> pagan<br />

trapp<strong>in</strong>gs <strong>of</strong> his surround<strong>in</strong>gs and uses that as a bridge<br />

to expla<strong>in</strong> who <strong>the</strong> one, true, and liv<strong>in</strong>g God is. He takes<br />

<strong>the</strong> A<strong>the</strong>nians’ best philosophical attempt to expla<strong>in</strong> <strong>the</strong><br />

world <strong>in</strong> “an unknown god” and skillfully <strong>in</strong>troduces <strong>the</strong><br />

Christian worldview before call<strong>in</strong>g on people to repent.<br />

Essentially, Paul identifies <strong>the</strong> shortcom<strong>in</strong>gs <strong>in</strong> <strong>the</strong> A<strong>the</strong>nian<br />

worldview and shows how <strong>the</strong> biblical worldview is<br />

coherent. Today’s world is ripe with faulty philosophies<br />

Christians would do well to observe, identify <strong>the</strong> holes,<br />

and lov<strong>in</strong>gly retell <strong>in</strong> light <strong>of</strong> <strong>the</strong> glorious Christ.<br />

Why Do People Ask Questions?<br />

As we get <strong>in</strong>volved <strong>in</strong> evangelism, we quickly discover<br />

that good evangelistic conversations are not monologues,<br />

but dialogues, and <strong>in</strong>clude persons ask<strong>in</strong>g questions.<br />

Why do people ask questions <strong>in</strong> witness<strong>in</strong>g situations? I<br />

have observed two ma<strong>in</strong> reasons:<br />

1. An unwill<strong>in</strong>gness to forsake s<strong>in</strong>. <strong>The</strong> questioner<br />

doesn’t really consider <strong>the</strong>ir questions to be serious.<br />

<strong>The</strong>y are simply “play<strong>in</strong>g games.” <strong>The</strong>ir m<strong>in</strong>d is closed.<br />

<strong>The</strong>y are rais<strong>in</strong>g questions as a smokescreen to avoid<br />

deal<strong>in</strong>g with <strong>the</strong>ir s<strong>in</strong>fulness.<br />

For example, while I was witness<strong>in</strong>g on a college<br />

campus a student said to me, “Well, I have a question<br />

for you: where did Ca<strong>in</strong> get his wife?” I sensed that this<br />

wasn’t really this student’s question, so I responded by<br />

say<strong>in</strong>g, “I’ll answer your question if you answer a question<br />

from me first: who was Ca<strong>in</strong>?” <strong>The</strong> student replied<br />

sheepishly, “I don’t know.” I <strong>the</strong>n asked, “Well if you<br />

don’t know who he was, <strong>the</strong>n why are you concerned<br />

summer 2022<br />

41

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