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Southern Seminary Magazine (Vol 90.1) The Light of Truth: Apologetics in the 21st Century

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“THE LORD HAS PROMISED TO BUILD HIS<br />

CHURCH AND THAT WILL INCLUDE MANY<br />

FROM AMONG GEN Z. BUT AS THOSE CALLED<br />

TO MAKE A DEFENSE REGARDING THE<br />

HOPE WITHIN US, WE MUST BE STRATEGIC<br />

IN MEETING THE QUESTIONS OF GEN Z<br />

WITH THE ANSWERS OF SCRIPTURE IN THE<br />

HOPE OF THE GOSPEL.”<br />

<strong>the</strong> Christian faith would have been unth<strong>in</strong>kable among<br />

any previous generation <strong>of</strong> Americans.<br />

While <strong>the</strong> effects <strong>of</strong> secularization on <strong>the</strong> ris<strong>in</strong>g generation<br />

should concern <strong>the</strong> entire church, those who work<br />

<strong>in</strong> student and college m<strong>in</strong>istry face <strong>the</strong>se challenges daily.<br />

<strong>The</strong> Lord has promised to build his church and that<br />

will <strong>in</strong>clude many from among Gen Z. But as those called<br />

to make a defense regard<strong>in</strong>g <strong>the</strong> hope with<strong>in</strong> us, we must<br />

be strategic <strong>in</strong> meet<strong>in</strong>g <strong>the</strong> questions <strong>of</strong> Gen Z with <strong>the</strong><br />

answers <strong>of</strong> Scripture <strong>in</strong> <strong>the</strong> hope <strong>of</strong> <strong>the</strong> gospel.<br />

<strong>The</strong> conversation related to how best reach <strong>the</strong> most<br />

secular generation <strong>in</strong> history (so far) is just beg<strong>in</strong>n<strong>in</strong>g,<br />

but I would like to put forward four recommendations<br />

based on <strong>the</strong> current research, my own experience, and<br />

conversations with m<strong>in</strong>istry leaders across <strong>the</strong> country.<br />

1. Emphasize <strong>the</strong> goodness <strong>of</strong> God and <strong>the</strong><br />

Christian faith. For young men and women catechized<br />

by a secular culture, religion—and Christianity <strong>in</strong> particular—is<br />

now seen as not only po<strong>in</strong>tless, but <strong>of</strong>ten as<br />

dangerous. <strong>The</strong> blame for oppression, conflict, and strife<br />

<strong>of</strong>ten gets laid at <strong>the</strong> feet <strong>of</strong> Christianity, particularly <strong>in</strong><br />

its <strong>in</strong>stitutional form. Engag<strong>in</strong>g Gen Z with <strong>the</strong> gospel<br />

may require not just mak<strong>in</strong>g a case for why Christian<br />

belief is plausible, but contend<strong>in</strong>g aga<strong>in</strong>st a fear that embrac<strong>in</strong>g<br />

Christianity would be to engage <strong>in</strong> a religious<br />

form <strong>of</strong> self-harm.<br />

Aga<strong>in</strong>st such suspicions, apologists to Gen Z must emphasize<br />

that <strong>the</strong> God revealed <strong>in</strong> Scripture “abounds <strong>in</strong><br />

goodness” (Exod. 34:6) and that “<strong>the</strong> earth is full <strong>of</strong> <strong>the</strong><br />

goodness <strong>of</strong> <strong>the</strong> Lord” (Ps. 33:5).<br />

<strong>The</strong> Christian gospel recognizes <strong>the</strong> brokenness <strong>of</strong> <strong>the</strong><br />

world but presents a story <strong>of</strong> a good God send<strong>in</strong>g his only<br />

Son to redeem s<strong>in</strong>ful humanity. We can be honest about<br />

<strong>the</strong> fail<strong>in</strong>gs <strong>of</strong> those who have born <strong>the</strong> name <strong>of</strong> Christ,<br />

recogniz<strong>in</strong>g that “<strong>the</strong>re is no one good but God alone”<br />

(Mark 10:18) and po<strong>in</strong>t<strong>in</strong>g Gen Z to <strong>the</strong> spotless Lamb<br />

who died for <strong>the</strong> s<strong>in</strong>s <strong>of</strong> <strong>the</strong> world.<br />

2. Dist<strong>in</strong>guish between rational objections<br />

and emotional barriers to faith. <strong>The</strong> discipl<strong>in</strong>e <strong>of</strong><br />

apologetics possesses a long track record <strong>of</strong> present<strong>in</strong>g<br />

thoughtful and well-reasoned arguments for <strong>the</strong> plausibility<br />

<strong>of</strong> Christian belief. While an emphasis on <strong>the</strong> rationality<br />

<strong>of</strong> Christianity will be necessary until Christ<br />

returns, <strong>the</strong> barriers to faith present among Gen Z are<br />

<strong>of</strong>ten more emotional than rational.<br />

<strong>The</strong> ris<strong>in</strong>g generation <strong>of</strong>ten perceives Christianity to be<br />

out <strong>of</strong> touch and <strong>in</strong> opposition to <strong>the</strong> expressive <strong>in</strong>dividualism<br />

<strong>of</strong> <strong>the</strong> secular culture. In our efforts to reach <strong>the</strong><br />

next generation, we must be wise to dist<strong>in</strong>guish when a<br />

student has a s<strong>in</strong>cere <strong>in</strong>tellectual objection to some po<strong>in</strong>t<br />

<strong>of</strong> Christian doctr<strong>in</strong>e and when a student worries that<br />

some belief would require <strong>the</strong>m to ma<strong>in</strong>ta<strong>in</strong> a belief that<br />

contrasts with <strong>the</strong>ir feel<strong>in</strong>gs.<br />

3. Present Gen Z with a thick view <strong>of</strong> Christianity. As<br />

we engage with <strong>the</strong> most secular generation <strong>in</strong> history,<br />

<strong>the</strong> temptation can be to m<strong>in</strong>imize <strong>the</strong> po<strong>in</strong>ts <strong>of</strong> disagreement<br />

between <strong>the</strong> Christian faith and <strong>the</strong> secular world.<br />

While this reaction is understandable, those apologists<br />

summer 2022<br />

33

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