<strong>the</strong> chang<strong>in</strong>g face <strong>of</strong> apologetics <strong>in</strong> a secular age at worst enemies <strong>of</strong> <strong>the</strong> common good. In o<strong>the</strong>r words, <strong>the</strong> scandal that Christianity faces right now is primarily a moral scandal. 3 F<strong>in</strong>ally, Reformed <strong>the</strong>ology is <strong>the</strong> only adequate framework for a genu<strong>in</strong>ely scriptural and kerygmatic apologetic. Because a <strong>the</strong>istic foundation is now so far from <strong>the</strong> society’s imag<strong>in</strong>ation, our sem<strong>in</strong>ary graduates will likely never live <strong>in</strong> a moment when <strong>the</strong> most basic truth claims <strong>of</strong> Christianity will be heard or understood <strong>in</strong> anyth<strong>in</strong>g like <strong>the</strong> way <strong>the</strong>y are <strong>in</strong>tended. Sociologist and <strong>the</strong>ologian Peter Berger po<strong>in</strong>ts out that secularization has changed <strong>the</strong> plausibility structures for people even if <strong>the</strong>y recite <strong>the</strong> same creed. Even if someone says <strong>the</strong> Apostle’s Creed precisely as <strong>the</strong>ir great grandparents had said it, <strong>the</strong>y may not believe <strong>the</strong> Apostle’s Creed <strong>in</strong> exactly <strong>the</strong> same way. In <strong>the</strong> US, and even <strong>in</strong> evangelical life accord<strong>in</strong>g to Berger, secularization works <strong>in</strong>ternally. Ra<strong>the</strong>r than tak<strong>in</strong>g <strong>the</strong> Christian faith as a whole package, evangelicals typically choose which doctr<strong>in</strong>es <strong>the</strong>y want to believe and which <strong>the</strong>y don’t. <strong>The</strong> same person may choose to affirm both <strong>the</strong> bodily resurrection <strong>of</strong> Christ and gay marriage. Confess<strong>in</strong>g both doctr<strong>in</strong>es feels life-giv<strong>in</strong>g so <strong>the</strong> jerrymandered logic used to cobble <strong>the</strong>m toge<strong>the</strong>r goes unnoticed. After all, belief is as a matter choice. Berger calls this <strong>the</strong> heretical imperative, and I, frankly, th<strong>in</strong>k it is quite frighten<strong>in</strong>g. How does <strong>the</strong> Christian pastor or apologist speak to a culture that doesn’t even have <strong>the</strong> foundation to hear and understand a coherent biblical framework? How do we speak to a culture that not only has lower rates <strong>of</strong> people who say <strong>the</strong>y believe <strong>in</strong> God, but who when <strong>the</strong>y do say <strong>the</strong>y believe <strong>in</strong> God, give decreas<strong>in</strong>g importance to what <strong>the</strong>y’re say<strong>in</strong>g? Reformed <strong>the</strong>ology is <strong>the</strong> only way. In Reformed <strong>the</strong>ology, we not only beg<strong>in</strong> with <strong>the</strong> sovereignty <strong>of</strong> God, but we understand God’s sovereign grace to be <strong>the</strong> operative pr<strong>in</strong>ciple throughout <strong>the</strong> entire system <strong>of</strong> our th<strong>in</strong>k<strong>in</strong>g. We believe that <strong>the</strong> most important work is <strong>the</strong> Spirit’s <strong>in</strong>ternal work, a work which is beyond cognitive realization. We know <strong>the</strong>re is no way to break through <strong>the</strong> defenses <strong>of</strong> a rebellious heart, even with <strong>the</strong> most <strong>in</strong>genious argument, until someth<strong>in</strong>g happens <strong>in</strong>side that heart, which can only come by <strong>the</strong> sovereign power <strong>of</strong> God. For this reason, we affirm that <strong>the</strong> preach<strong>in</strong>g <strong>of</strong> <strong>the</strong> Word <strong>of</strong> God is <strong>the</strong> primary means <strong>of</strong> grace by which God, by <strong>the</strong> Holy Spirit, reaches <strong>in</strong>to dead human hearts br<strong>in</strong>g<strong>in</strong>g regeneration, quicken<strong>in</strong>g, illum<strong>in</strong>ation, awaken<strong>in</strong>g. <strong>The</strong> Christian apologist certa<strong>in</strong>ly employs <strong>in</strong>tellectual tools to defend <strong>the</strong> Christian faith. <strong>The</strong> task <strong>of</strong> apologetics necessarily requires <strong>the</strong> use <strong>of</strong> <strong>in</strong>tellectual tools. It necessitates our tak<strong>in</strong>g ideas and truth claims seriously and giv<strong>in</strong>g a reason for <strong>the</strong> hope that is <strong>in</strong> us. But ultimately, our confidence is not <strong>in</strong> our <strong>in</strong>tellect but <strong>in</strong> <strong>the</strong> power <strong>of</strong> God. R. Albert Mohler Jr. is President <strong>of</strong> <strong>The</strong> <strong>Sou<strong>the</strong>rn</strong> Baptist <strong>The</strong>ological <strong>Sem<strong>in</strong>ary</strong> and daily host <strong>of</strong> <strong>The</strong> Brief<strong>in</strong>g. “We affirm that <strong>the</strong> preach<strong>in</strong>g <strong>of</strong> <strong>the</strong> Word <strong>of</strong> God is <strong>the</strong> primary means <strong>of</strong> grace by which God, by <strong>the</strong> Holy Spirit, reaches <strong>in</strong>to dead human hearts br<strong>in</strong>g<strong>in</strong>g regeneration, quicken<strong>in</strong>g, illum<strong>in</strong>ation, awaken<strong>in</strong>g.” 8 <strong>the</strong> sou<strong>the</strong>rn baptist <strong>the</strong>ological sem<strong>in</strong>ary
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