19.06.2022 Views

Dominican Republic and Haiti: Country Studies

by Helen Chapin Metz et al

by Helen Chapin Metz et al

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>Dominican</strong> <strong>Republic</strong> <strong>and</strong> <strong>Haiti</strong>: <strong>Country</strong> <strong>Studies</strong><br />

Scattered unrest <strong>and</strong> isolated confrontations between <strong>Haiti</strong>ans<br />

<strong>and</strong> <strong>Dominican</strong>s soon began; by 1838 significant organized<br />

movements against <strong>Haiti</strong>an domination formed. The<br />

most important was led by Juan Pablo Duarte of a prominent<br />

Santo Domingo family who returned from seven years of study<br />

in Europe to find his father's business had been ruined under<br />

<strong>Haiti</strong>an occupation. Unlike many of the country's subsequent<br />

caudillo rulers, Duarte was an idealist, an ascetic, <strong>and</strong> a genuine<br />

nationalist. Although he played no significant part in its<br />

rule, he is considered the father of his country. He certainly<br />

provided the inspiration <strong>and</strong> impetus for achieving independence<br />

from <strong>Haiti</strong>.<br />

In July 1838, Duarte led the effort to create a secret movement,<br />

dubbed La Trinitaria (The Trinity). Its original nine<br />

members had organized themselves into cells of three; the cells<br />

went on to recruit as separate organizations, maintaining strict<br />

secrecy. At the same time, the name clearly evoked the Holy<br />

Trinity. Its motto was "Dios, Patria, y Libertad" (God, <strong>Country</strong>,<br />

<strong>and</strong> Liberty), <strong>and</strong> the movement's flag <strong>and</strong> shield had a cross<br />

<strong>and</strong> an open Bible—all of which became national symbols.<br />

<strong>Dominican</strong> nationality became defined in religious <strong>and</strong> Hispanic<br />

terms, which permitted contrast to <strong>Haiti</strong>. As the country's<br />

principal enemy was the anti-Catholic <strong>and</strong> non-Spanishspeaking<br />

<strong>Haiti</strong>, <strong>and</strong> perhaps because the Catholic Church was<br />

very weak in the country, <strong>Dominican</strong> liberals were largely prochurch,<br />

in contrast to their counterparts in the rest of Central<br />

<strong>and</strong> South America.<br />

The catalyst that helped set off the <strong>Dominican</strong> struggle for<br />

independence was the overthrow of Boyer in the <strong>Haiti</strong>an Revolution<br />

of 1843. Initially good relations between liberal <strong>Haiti</strong>ans<br />

<strong>and</strong> liberal <strong>Dominican</strong>s in <strong>Dominican</strong> territory, however, soon<br />

grew tense. General Charles Riviere-Herard successfully<br />

cracked down on the Trinitarios, forcing Duarte to flee in<br />

August 1843. However, Francisco del Rosario Sanchez, Duarte's<br />

brother Vicente, <strong>and</strong> Ramon Mella helped to reestablish the<br />

Trinitaria movement. They planned an independence effort<br />

built around arms that a returning Duarte was to bring in late<br />

December; however, Duarte failed in his efforts to gain the necessary<br />

weapons <strong>and</strong> was forced to postpone his return home<br />

because of a serious illness. Concurrently, other conspiracies<br />

flourished, particularly one seeking to gain the support of<br />

France. When Duarte had not returned by February 1844, the<br />

rebels agreed to launch their uprising without him.<br />

22

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!