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Dominican Republic and Haiti: Country Studies

by Helen Chapin Metz et al

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<strong>Dominican</strong> <strong>Republic</strong> <strong>and</strong> <strong>Haiti</strong>: <strong>Country</strong> <strong>Studies</strong><br />

The most common marital relationship is based in plasaj, a<br />

form of customary marriage. Such relationships are considered<br />

normal <strong>and</strong> proper in peasant families <strong>and</strong> the urban lower<br />

class. Spouses generally have an explicit economic agreement<br />

at the beginning of either legal or customary marriage. In rural<br />

<strong>Haiti</strong>, this underst<strong>and</strong>ing is negotiated, oftentimes between the<br />

families of the two parties to a marital union, <strong>and</strong> usually<br />

requires the husb<strong>and</strong> to provide a house <strong>and</strong> cultivate at least<br />

one plot of l<strong>and</strong> for his new wife.<br />

For the most part, lower-class men <strong>and</strong> women undertake<br />

legal marriage primarily for social prestige. Given the significant<br />

expense of weddings, many couples in plasaj unions delay<br />

legal marriage for many years. In the 1960s, this pattern began<br />

to change among Protestant families who belonged to<br />

churches that strongly promote legal marriage <strong>and</strong> provided<br />

affordable weddings. It is not unusual for men to have extramarital<br />

relationships. Some enter into polygamous marriages<br />

by custom, although most men cannot afford the expense.<br />

Men <strong>and</strong> women both value children <strong>and</strong> contribute to childcare,<br />

but women bear most of the burden.<br />

Women's rights are not the equal of men's in a court of law.<br />

Women do not inherit from their partners' plasaj. In addition,<br />

legal sanctions for adultery are far greater for women than for<br />

men. Women are also subject to physical abuse. According to<br />

one study, 29 percent of women reported that their first sexual<br />

experience was non-consensual. A legal reform in 1983<br />

accorded adult rights to married women for the first time, <strong>and</strong><br />

the constitution of 1987 exp<strong>and</strong>ed legal protection for all families<br />

whether or not based on legal marriage.<br />

Among the traditional elite, civil <strong>and</strong> religious marriages are<br />

the norm. Divorce was once rare, but has become more acceptable.<br />

Upper-class wives have entered the labor force in growing<br />

numbers since the 1970s. In general, social trends, rapid<br />

urbanization, <strong>and</strong> out-migration have extracted a severe toll on<br />

marital unions <strong>and</strong> family life across class boundaries.<br />

There have been associations of urban women since the<br />

1930s. A number of women's organizations were established in<br />

the 1960s <strong>and</strong> 1970s. Since 1986 there has been dynamic<br />

growth in women's groups, greater media interest in women's<br />

issues, <strong>and</strong> somewhat greater participation of women in politics<br />

<strong>and</strong> government. After the return of constitutional government<br />

in 1994, the Aristide administration created a new government<br />

ministry devoted to women's issues. The ministry acts<br />

338

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