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Dominican Republic and Haiti: Country Studies

by Helen Chapin Metz et al

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<strong>Dominican</strong> <strong>Republic</strong>: The Society <strong>and</strong> Its Environment<br />

women. This figure has changed little in two decades, but it<br />

needs to be qualified because the women heading households<br />

in 1998 tended to be older—middle-aged <strong>and</strong> up. This change<br />

resulted from large numbers of younger women finding jobs in<br />

the industrial free zones. The change has occurred mainly in<br />

cities where these zones are located, namely, La Romana, San<br />

Francisco de Macoris, Puerto Plata, <strong>and</strong> Santo Domingo. Even<br />

in woman-headed families with a male breadwinner, a woman<br />

is frequently the more consistent income earner among poorer<br />

city dwellers. Women's economic activities are diverse, even if<br />

poorly remunerated. Women take in washing <strong>and</strong> ironing <strong>and</strong><br />

do domestic work. The more prosperous sew. Some buy cheap<br />

or used items <strong>and</strong> raffle them off. A few who can muster the<br />

necessary capital run stalls selling groceries, cigarettes, <strong>and</strong><br />

c<strong>and</strong>y, but their trade is minimal. In smaller towns, women also<br />

perform a variety of agricultural processing tasks: grinding coffee,<br />

husking garlic, winnowing beans, <strong>and</strong> washing pig intestines.<br />

Like more well-to-do city families, the poor try wherever possible<br />

to maintain ties with their kin in the countryside. Aid <strong>and</strong><br />

assistance flow both ways. Farmers with relatives in the city stay<br />

with them on trips to town <strong>and</strong> repay this hospitality with produce<br />

from their fields. New rural-urban migrants are assisted<br />

by kin who have already made the transition. The poor are<br />

h<strong>and</strong>icapped in these exchanges because they typically have<br />

fewer kin in a position to help. Nonetheless, the obligation to<br />

help is deeply felt. Women who migrate to cities return to their<br />

families in the countryside as economic conditions <strong>and</strong> family<br />

needs dictate.<br />

The small urban neighborhood functions as the center of<br />

social life. Most sharing, mutual aid, <strong>and</strong> cooperative activity<br />

take place within the confines of a narrow circle of neighbors<br />

<strong>and</strong> kin. Most <strong>Dominican</strong>s share a belief that neighbors should<br />

assist each other in times of need.<br />

Rural Society<br />

Family <strong>and</strong> Social Relationships<br />

Most small rural neighborhoods <strong>and</strong> villages were settled<br />

originally by one or two families. Extensive ties of kinship,<br />

intermarriage, <strong>and</strong> compadrazgo (coparenthood) developed<br />

among the descendants of the original settlers (see Family <strong>and</strong><br />

Kin, this ch.). Most villagers marry their near neighbors. First<br />

81

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