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Dominican Republic and Haiti: Country Studies

by Helen Chapin Metz et al

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<strong>Dominican</strong> <strong>Republic</strong> <strong>and</strong> <strong>Haiti</strong>: <strong>Country</strong> <strong>Studies</strong><br />

The number of <strong>Haiti</strong>an workers employed results from the<br />

shortage of <strong>Dominican</strong> workers <strong>and</strong> from the refusal of many<br />

<strong>Dominican</strong>s to do certain work or to work in certain places. For<br />

example, <strong>Dominican</strong>s look down on cutting sugarcane, work<br />

they view as fit only for <strong>Haiti</strong>ans, nor do they want to work near<br />

the border with <strong>Haiti</strong>. The large dem<strong>and</strong> for <strong>Haiti</strong>ans as cane<br />

cutters declined rapidly in the 1980s, however, as the <strong>Dominican</strong><br />

<strong>Republic</strong> shifted to tourism <strong>and</strong> the industrial free zones as<br />

major earners of foreign exchange. <strong>Haiti</strong>ans were mainly<br />

excluded from these areas but continued to work in construction,<br />

including the building of tourist complexes. When Balaguer<br />

returned to office in 1986, he initiated a public works<br />

program, which provided employment to a number of <strong>Haiti</strong>ans.<br />

The number of <strong>Haiti</strong>ans in the <strong>Dominican</strong> <strong>Republic</strong> was<br />

affected in 1990, 1994, 1996, 1998, <strong>and</strong> 1999 by deportation.<br />

Urban Society<br />

The Elite<br />

The last 200 years have transformed the composition <strong>and</strong><br />

configuration of the country's elite. Nonetheless, in the late<br />

1990s the <strong>Dominican</strong> <strong>Republic</strong> remains a country where a relatively<br />

small number of families control great wealth while the<br />

majority of the population live in poverty. The middle stratum<br />

struggles, at its lower end, to maintain economic st<strong>and</strong>ing <strong>and</strong><br />

exp<strong>and</strong> its political participation <strong>and</strong>, at its upper reaches, to<br />

gain greater social acceptance <strong>and</strong> economic prosperity. Hispanic-Mediterranean<br />

ideals about the proper mode of life <strong>and</strong><br />

livelihood continue to be significant. The primary social division<br />

is between two polar groups: the elite (<br />

la gente buena or la<br />

gente culta) <strong>and</strong> the masses.<br />

The first half of the nineteenth century saw the elimination<br />

of many of the noteworthy families of the colonial era. During<br />

the period of <strong>Haiti</strong>an domination, many prominent l<strong>and</strong>owners<br />

liquidated their holdings <strong>and</strong> left. The War of Restoration<br />

against Spain also brought about changes, permitting lowerclass<br />

persons who had enjoyed military success some social <strong>and</strong><br />

economic upward mobility. The rise of sugarcane was another<br />

factor of change. The booming industry attracted immigrants<br />

of European extraction who assimilated rapidly. Poorer elite<br />

families saw a chance to improve their financial status through<br />

marriage to recently arrived <strong>and</strong> financially successful immigrants.<br />

Even well-to-do families recognized the advantages of<br />

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