Dominican Republic and Haiti: Country Studies
by Helen Chapin Metz et al by Helen Chapin Metz et al
Dominican Republic and Haiti: Country Studies uninhabitable, 800,000 needed repairs, and only 500,000 were considered adequate. The need is greatest in the National District. Squatter settlements have grown in response to the scarcity of low-cost urban housing. In Santo Domingo these settlements are concentrated along the Ozama River and on the city's periphery. When Joaquin Balaguer Ricardo returned to the presidency in 1986, 3,000 squatters were forced from the construction site of the lighthouse along the Ozama River. They were moved to the side of the construction site where a slum area developed. A high wall was built to keep the area from being seen. Public housing initiatives date from the late 1950s, when Trujillo built some housing for government employees of moderate means. Through the 1980s, a number of different governmental agencies played a role. Often motivated to create jobs during economic crises, the Technical Secretariat of the Presidency has designed a variety of projects in Santo Domingo. The Aid and Housing Institute and the National Housing Institute bear primary responsibility for the financing and construction of housing. In general, public efforts have been hampered by extreme decentralization in planning coupled with equally extreme concentration in decision-making. The primary beneficiaries of public projects are usually lower-income groups, although not the poorest urban dwellers. Projects have targeted those making at least the minimum wage, namely the lower-middle sector or the more stable segments of the working class. Racial and Ethnic Groups Ethnic Heritage The island's indigenous inhabitants were mainly the Taino Indians, an Arawak-speaking group, and a small settlement of Carib Indians around the Bahia de Samana. These Indians, estimated to number perhaps 1 million at the time of their initial contact with Europeans, for the most part had been killed or died by the 1550s as a result of harsh Spanish treatment. The Tainos were especially ill-treated. The importation of African slaves began in 1503. By the nineteenth century, the population was roughly 150,000: 40,000 were of Spanish descent, 40,000 were black slaves, and the remainder were either freed blacks or mulattoes. In the mid-1990s, approximately 10 percent of the population was 70
Dominican Republic: The Society and Its Environment considered white and 15 percent black; the remainder were mulattoes—75 percent (the percentages are often debated). Since then the percentage of whites has been slowly decreasing and that of mulattoes increasing; the black percentage has remained about the same, with Haitian immigration being a factor. The figures about the ethnic ratio and its changing composition are a sensitive Dominican issue because many elite and upper-class whites are anti-African (blacks and mulattoes) and seek to claim a higher, constant "white" figure. Many mulattoes, however, claim a larger percentage for themselves at the same time that many others have difficulty acknowledging their African roots. Contemporary Dominican society and culture are primarily Spanish in origin. At the same time, much of popular culture reflects many African influences. Taino influence is limited to cultigens, such as maize or corn, and a few vocabulary words, such as huracdn (hurricane) and hamaca (hammock). The African influence in society was officially suppressed and ignored by the Trujillo regime (1930-61) and then by Balaguer until the 1980s. However, certain religious brotherhoods with significant black membership have incorporated some Afro-American elements. Observers also have noted the presence of African influence in popular dance and music (see Culture, this ch.). There has long been a preference in Dominican society for light skin, straight hair, and "white" racial features. Blackness in itself, however, does not necessarily restrict a person to a lower status position. Upward mobility is possible for the darkskinned person who manages to acquire education or wealth. During the era of Trujillo, joining the military became a major means of upward mobility, especially for dark and light-skinned Dominicans—the white elite would not permit its sons to join). Social characteristics focusing on family background, education, and economic standing are, in fact, more prominent means of identifying and classifying individuals. Darkerskinned persons are concentrated in the east, the south, and the far west near the Haitian border. The population of the Cibao, especially in the countryside, consists mainly of whites or mulattoes. Dominicans traditionally prefer to think of themselves as descendants of the island's Indians and the Spanish, ignoring their African heritage. Thus, phenotypical African characteristics, such as dark skin pigmentation, are disparaged. Trujillo, a 71
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<strong>Dominican</strong> <strong>Republic</strong> <strong>and</strong> <strong>Haiti</strong>: <strong>Country</strong> <strong>Studies</strong><br />
uninhabitable, 800,000 needed repairs, <strong>and</strong> only 500,000 were<br />
considered adequate. The need is greatest in the National District.<br />
Squatter settlements have grown in response to the scarcity<br />
of low-cost urban housing. In Santo Domingo these<br />
settlements are concentrated along the Ozama River <strong>and</strong> on<br />
the city's periphery. When Joaquin Balaguer Ricardo returned<br />
to the presidency in 1986, 3,000 squatters were forced from the<br />
construction site of the lighthouse along the Ozama River.<br />
They were moved to the side of the construction site where a<br />
slum area developed. A high wall was built to keep the area<br />
from being seen.<br />
Public housing initiatives date from the late 1950s, when<br />
Trujillo built some housing for government employees of moderate<br />
means. Through the 1980s, a number of different governmental<br />
agencies played a role. Often motivated to create jobs<br />
during economic crises, the Technical Secretariat of the Presidency<br />
has designed a variety of projects in Santo Domingo. The<br />
Aid <strong>and</strong> Housing Institute <strong>and</strong> the National Housing Institute<br />
bear primary responsibility for the financing <strong>and</strong> construction<br />
of housing. In general, public efforts have been hampered by<br />
extreme decentralization in planning coupled with equally<br />
extreme concentration in decision-making. The primary beneficiaries<br />
of public projects are usually lower-income groups,<br />
although not the poorest urban dwellers. Projects have targeted<br />
those making at least the minimum wage, namely the<br />
lower-middle sector or the more stable segments of the working<br />
class.<br />
Racial <strong>and</strong> Ethnic Groups<br />
Ethnic Heritage<br />
The isl<strong>and</strong>'s indigenous inhabitants were mainly the Taino<br />
Indians, an Arawak-speaking group, <strong>and</strong> a small settlement of<br />
Carib Indians around the Bahia de Samana. These Indians,<br />
estimated to number perhaps 1 million at the time of their initial<br />
contact with Europeans, for the most part had been killed<br />
or died by the 1550s as a result of harsh Spanish treatment. The<br />
Tainos were especially ill-treated.<br />
The importation of African slaves began in 1503. By the<br />
nineteenth century, the population was roughly 150,000:<br />
40,000 were of Spanish descent, 40,000 were black slaves, <strong>and</strong><br />
the remainder were either freed blacks or mulattoes. In the<br />
mid-1990s, approximately 10 percent of the population was<br />
70