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Origin: A Genetic History of the Americas

by Jennifer Raff

by Jennifer Raff

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Chapter 8<br />

1. Anne M. Jensen, “Nuvuk, Point Barrow, Alaska: The Thule Cemetery<br />

and Ipiutak Occupation,” PhD diss., Bryn Mawr College, 2009,<br />

https://repository.brynmawr.edu/dissertations/26.<br />

2. Scott Elias, Threats to <strong>the</strong> Arctic (Elsevier, 2021).<br />

3. Interested readers can find out more about Anne and her projects at her<br />

blog: Out <strong>of</strong> Ice: Arctic Archaeology as Seen from Utqiaġvik (Barrow),<br />

Alaska, https://iceandtime.net/author/ajatnuvuk.<br />

The results from <strong>the</strong> Nuvuk ancient mitochondrial DNA project can<br />

be found in a paper by Justin Tackney, Anne M. Jensen, Carolie<br />

Kisielinski, et al., “Molecular Analysis <strong>of</strong> an Ancient Thule Population at<br />

Nuvuk, Point Barrow, Alaska,” American Journal <strong>of</strong> Physical<br />

Anthropology 168 (2019): 303– 317.<br />

4. Justin Tackney and I briefly discuss this history in “A Different Way:<br />

Perspectives on Human <strong>Genetic</strong> Research from <strong>the</strong> Arctic,” SAA<br />

Archaeological Record 19, no. 2 (2019): 20–25.<br />

5. The common term used for <strong>the</strong>se peoples has long been “Paleo-E*kimo.”<br />

However, following <strong>the</strong> lead <strong>of</strong> Max Friesen, some Arctic scholars,<br />

including our own research group at <strong>the</strong> University <strong>of</strong> Kansas and our<br />

collaborators (Lauren Norman, Justin Tackney, Dennis O’Rourke, Ge<strong>of</strong>f<br />

Hayes, Deborah Bolnick, Austin Reynolds, myself, and a number <strong>of</strong><br />

o<strong>the</strong>r archaeologists), have replaced it with <strong>the</strong> term Paleo-Inuit. As<br />

Friesen writes, “<strong>the</strong> term ‘Paleo-E*kimo’ maintains <strong>the</strong> use <strong>of</strong> <strong>the</strong> root<br />

word ‘E*kimo,’ which is <strong>of</strong>ten now seen as inappropriate given that it is<br />

not a self-designation for Inuit and can be considered pejorative in some<br />

instances. While no alternative term has gained widespread use in <strong>the</strong><br />

literature, a logical choice is ‘Paleo-Inuit’ since this name was advocated<br />

by <strong>the</strong> Inuit Circumpolar Council (Resolution 2010-01), which represents<br />

<strong>the</strong> interests <strong>of</strong> all Inuit, Iñupiat, Inuvialuit, and Yupik peoples from<br />

Siberia to Greenland…Thus, adoption <strong>of</strong> this term allows archaeologists<br />

a rare concrete opportunity to follow <strong>the</strong> lead <strong>of</strong> an Inuit organization,<br />

ra<strong>the</strong>r than relying on ‘sou<strong>the</strong>rn’ academic discussions <strong>of</strong> which terms<br />

are appropriate” (Friesen, “Archaeology <strong>of</strong> <strong>the</strong> Eastern Arctic,” p. 144). I<br />

will be using Paleo-Inuit and Inuit instead <strong>of</strong> Paleo-E*kimo and Neo-<br />

E*kimo throughout this chapter, except where I am quoting o<strong>the</strong>rs’ work.

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