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Origin: A Genetic History of the Americas

by Jennifer Raff

by Jennifer Raff

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around 4,500 years ago. The study was conducted only after extensive,<br />

multiyear consultation with <strong>the</strong> First Nations and Indigenous peoples who<br />

live <strong>the</strong>re today (36). When <strong>the</strong>y published <strong>the</strong> paper, <strong>the</strong> research team<br />

faced a natural next question: Would <strong>the</strong>y see <strong>the</strong> same patterns when <strong>the</strong>y<br />

looked at complete genomes?<br />

However, as researcher Ana Duggan told me, <strong>the</strong> team chose not to take<br />

that obvious next step, at least not right away. They felt it was crucial to<br />

instead go back and fur<strong>the</strong>r discuss <strong>the</strong> research with linked communities.<br />

“In <strong>the</strong> past ten years (since <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> project) <strong>the</strong> technology<br />

had changed so much,” Duggan told me. The massive amount <strong>of</strong> data that is<br />

produced by sequencing complete ancient genomes can provide far more<br />

detailed information on population history, with potential consequences for<br />

affiliated communities that may not have been originally anticipated at <strong>the</strong><br />

project’s start. Fur<strong>the</strong>rmore, <strong>the</strong>re had been leadership turnovers, and<br />

possibly evolving perspectives toward genetics among participating<br />

communities. Continuing on with <strong>the</strong> research, even though technically<br />

allowable under <strong>the</strong> original agreements, “didn’t really feel like <strong>the</strong> right<br />

thing to us,” Duggan told me. “It felt like something that needed more<br />

consultation. We took a step back in part because <strong>of</strong> <strong>the</strong> changing<br />

environment (political, social, genomic). We’re very proud <strong>of</strong> <strong>the</strong> work that<br />

we did—which we felt was done well—and we would like to continue that<br />

trajectory.”<br />

This work from <strong>the</strong> Poinar lab group, as well as many o<strong>the</strong>r examples <strong>of</strong><br />

positive research outcomes have several things in common: a respect for<br />

tribal sovereignty and a prioritization <strong>of</strong> <strong>the</strong> community’s wishes over <strong>the</strong><br />

scientists’ own research agendas, ongoing participation (to various extents)<br />

<strong>of</strong> community members in aspects <strong>of</strong> <strong>the</strong> research, and time taken to build<br />

relationships ra<strong>the</strong>r than conducting “helicopter science.” In each case, <strong>the</strong><br />

knowledge <strong>of</strong> <strong>the</strong> past that has been learned from <strong>the</strong>se respectful,<br />

reciprocal scientific partnerships has been extraordinary. We must go in this<br />

direction.<br />

The path forward in paleogenomics within <strong>the</strong> <strong>Americas</strong> will be nei<strong>the</strong>r<br />

quick nor easy. “We are at <strong>the</strong> mercy <strong>of</strong> centuries-old relationships, and it is<br />

our duty to recognize and disrupt those harmful legacies,” Diné (Navajo)<br />

geneticist Justin Lund said at a talk for <strong>the</strong> American Association <strong>of</strong><br />

Physical Anthropologists in 2021. Likening <strong>the</strong> disciplines <strong>of</strong> genetics and

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