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Origin: A Genetic History of the Americas

by Jennifer Raff

by Jennifer Raff

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hold that <strong>the</strong>y came from <strong>the</strong> Grand Canyon region; <strong>the</strong>y did not knowingly<br />

consent to genetics research that thus undermined <strong>the</strong>ir historical<br />

knowledge, cultural identity, and potentially risked <strong>the</strong>ir own sovereign<br />

claims to <strong>the</strong>ir lands. “I started to think, ‘How dare this guy challenge our<br />

identity with our own blood, DNA,’” Carletta told <strong>the</strong> Phoenix New Times.<br />

“Then I remembered when many <strong>of</strong> us gave blood years ago for a diabetes<br />

project. I wondered if this was <strong>the</strong> same blood.”<br />

During <strong>the</strong> question-and-answer session after <strong>the</strong> presentation, Carletta<br />

identified herself as a member <strong>of</strong> <strong>the</strong> tribe and asked <strong>the</strong> graduate student if<br />

he had received permission from her tribe to conduct <strong>the</strong> research. Upon<br />

fur<strong>the</strong>r investigation, it became clear <strong>the</strong>ir DNA had been shared with o<strong>the</strong>r<br />

labs and used for o<strong>the</strong>r kinds <strong>of</strong> research—including population histories<br />

and schizophrenia—not approved by <strong>the</strong> tribe.<br />

When <strong>the</strong> university refused to apologize and return <strong>the</strong> samples, <strong>the</strong><br />

tribe banished all researchers from <strong>the</strong>ir lands. Eventually a lawsuit was<br />

settled in <strong>the</strong> tribe’s favor, but by <strong>the</strong>n <strong>the</strong> damage had been done. O<strong>the</strong>r<br />

tribes, alarmed by <strong>the</strong> Havasupai’s experience with geneticists, have<br />

subsequently refused to participate in genetics research (17).<br />

Many Indigenous peoples view hair, blood, and tissues <strong>of</strong> <strong>the</strong> body as<br />

sacred, and that <strong>the</strong> disturbance <strong>of</strong> ancestors’ bodies for DNA study is<br />

disruptive and harmful. Thus, conducting any genetics research on <strong>the</strong>ir<br />

ancestors may be simply incompatible with <strong>the</strong>ir values.<br />

Fur<strong>the</strong>rmore, as exemplified by <strong>the</strong> Havasupai case, <strong>the</strong> practice <strong>of</strong><br />

keeping samples indefinitely, sharing <strong>the</strong>m with o<strong>the</strong>r researchers,<br />

carelessly losing samples, not regularly engaging with <strong>the</strong> community to<br />

inform <strong>the</strong>m about <strong>the</strong> progress <strong>of</strong> research, and using DNA for purposes to<br />

which <strong>the</strong>y did not approve (even if consent had been broadly given)—all<br />

<strong>of</strong> this was a deep violation <strong>of</strong> <strong>the</strong> trust tribal members placed in <strong>the</strong><br />

scientists’ hands along with <strong>the</strong>ir sacred blood.<br />

DNA and Racialization<br />

The concept <strong>of</strong> race has long been a weapon wielded against tribal<br />

sovereignty. In <strong>the</strong> United States, efforts by <strong>the</strong> government to “civilize<br />

Indians” encompassed <strong>the</strong> <strong>the</strong>ft <strong>of</strong> land but also <strong>the</strong> attempted <strong>the</strong>ft <strong>of</strong>

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