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Origin: A Genetic History of the Americas

by Jennifer Raff

by Jennifer Raff

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Chaco, and <strong>the</strong>y were upset that <strong>the</strong>y had not been consulted before <strong>the</strong><br />

research was conducted. Although it yielded very interesting findings—<br />

most notably, <strong>the</strong> existence <strong>of</strong> elite maternal lineages that persisted for<br />

generations at <strong>the</strong> site—<strong>the</strong> knowledge gained in this study and o<strong>the</strong>rs came<br />

at <strong>the</strong> cost <strong>of</strong> harm to <strong>the</strong> communities and fur<strong>the</strong>r erosion <strong>of</strong> trust in<br />

scientists (13).<br />

Violation <strong>of</strong> <strong>the</strong> Sacred<br />

The reluctance <strong>of</strong> some communities to participate in genetics studies or<br />

give permission for ancient DNA research also stems from a complicated<br />

and troubled history <strong>of</strong> biomedical research with Indigenous peoples (14).<br />

When I talk to Indigenous peoples about genetics research, <strong>the</strong>y <strong>of</strong>ten point<br />

to <strong>the</strong> case <strong>of</strong> <strong>the</strong> Havasupai as a reason why research should be viewed<br />

with caution.<br />

The Havasu Baaja (People <strong>of</strong> <strong>the</strong> Blue Green Water) (15), who belong to<br />

<strong>the</strong> Havasupai tribe, live in one <strong>of</strong> <strong>the</strong> most remote and beautiful regions <strong>of</strong><br />

<strong>the</strong> Grand Canyon. A small population <strong>of</strong> about 750 people, <strong>the</strong>y<br />

unfortunately have high rates <strong>of</strong> type 2 diabetes, which causes great<br />

suffering within <strong>the</strong> community. From 1990 to 1994, <strong>the</strong> tribe permitted<br />

researchers from Arizona State University to collect over 200 blood<br />

samples in order to investigate potential genetic causes for <strong>the</strong> high rates <strong>of</strong><br />

this disease in <strong>the</strong>ir community.<br />

At least, that’s <strong>the</strong> purpose for which <strong>the</strong> Havasupai believed <strong>the</strong>y were<br />

donating <strong>the</strong>ir blood. In fact, <strong>the</strong> written consent forms that <strong>the</strong>y signed<br />

indicated that <strong>the</strong>y were donating <strong>the</strong>ir blood to help researchers “study <strong>the</strong><br />

causes <strong>of</strong> behavioral/medical disorders.” The broadness <strong>of</strong> this consent<br />

meant that legally, many different kinds <strong>of</strong> studies could be done with <strong>the</strong>ir<br />

blood.<br />

Carletta Tilousi, a member <strong>of</strong> <strong>the</strong> tribe, attended a PhD dissertation<br />

defense in 2003 at ASU. In an interview with <strong>the</strong> Phoenix New Times, she<br />

talked about how shocked she had been to hear <strong>the</strong> graduate student present<br />

research he had done using her own DNA: “He spoke about how <strong>the</strong> DNA<br />

<strong>of</strong> this isolated, intermarried group <strong>of</strong> people—us—was unique, and how<br />

my people had migrated to Arizona from Asia” (16). The tribe’s traditions

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