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Origin: A Genetic History of the Americas

by Jennifer Raff

by Jennifer Raff

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archaeologists were convinced <strong>the</strong>y must be very different groups <strong>of</strong><br />

people.<br />

The ancestral Inuit were skilled hunters <strong>of</strong> whales and o<strong>the</strong>r marine<br />

mammals. They introduced <strong>the</strong> dog sled and <strong>the</strong> umiaq, two technologies<br />

still used by contemporary Inuit. They built winter houses that extended<br />

partially underground. Their tools, clothing, and artwork were entirely<br />

different from <strong>the</strong> Paleo-Inuit’s.<br />

These peoples are very clearly <strong>the</strong> ancestors <strong>of</strong> contemporary Inuit; <strong>the</strong><br />

traditional tools, houses, culture attributes, and hunting practices <strong>of</strong> <strong>the</strong> Inuit<br />

are direct extensions <strong>of</strong> what can be seen in <strong>the</strong> archaeological record, and<br />

<strong>the</strong> Inuit’s own oral traditions confirm it. Their origins have long been <strong>the</strong><br />

subject <strong>of</strong> debate by archaeologists. Societies with Inuit cultural features<br />

first appear on both sides <strong>of</strong> <strong>the</strong> Bering Strait region; <strong>the</strong>y are referred to as<br />

<strong>the</strong> Old Bering Sea culture (200 BCE to 700 CE), which subsequently gave<br />

rise to Punuk (800 to 1200 CE) in nor<strong>the</strong>rn Alaska and <strong>the</strong> Bering Strait<br />

region, and Birnirk (700–1300 CE) in nor<strong>the</strong>rn Alaska and Chukotka. The<br />

immediate cultural predecessors <strong>of</strong> <strong>the</strong> Iñupiat <strong>of</strong> <strong>the</strong> North Slope <strong>of</strong><br />

Alaska, Inuvialuit <strong>of</strong> present-day Western Canada, and Inuit, become visible<br />

in <strong>the</strong> archaeological record around 1000 CE. Exactly where and how <strong>the</strong>ir<br />

ancestors’ culture first developed originated is still somewhat debated but it<br />

seems to have emerged out <strong>of</strong> Punuk and Birnirk during a period <strong>of</strong> climatic<br />

change. The Thule (a group <strong>of</strong> ancestral Inuit) migrated from <strong>the</strong> North<br />

Slope across Canada during a warming period that shifted seasonal sea ice<br />

distribution and with it <strong>the</strong> ranges <strong>of</strong> bowhead whales and o<strong>the</strong>r marine<br />

mammals. The Thule migration may have been in response to <strong>the</strong>se<br />

environmental changes, or it may have been for o<strong>the</strong>r reasons (9).<br />

The totality <strong>of</strong> <strong>the</strong> archaeological evidence suggested that <strong>the</strong> rapid<br />

spread <strong>of</strong> ancestral Inuit culture across <strong>the</strong> Arctic was because people were<br />

migrating along <strong>the</strong> Arctic coast by boat. Fur<strong>the</strong>rmore, shortly after <strong>the</strong><br />

spread <strong>of</strong> <strong>the</strong> ancestral Inuit into Paleo-Inuit regions, <strong>the</strong> latter disappeared<br />

from <strong>the</strong> archaeological record. Was it a population replacement, or did <strong>the</strong><br />

Paleo-Inuit join ancestral Inuit communities?<br />

This was a question that <strong>the</strong> Saqqaq genome seemed to answer<br />

decisively: The Paleo-Inuit Saqqaq and <strong>the</strong> Inuit appeared to be genetically<br />

distinct from each o<strong>the</strong>r. The ancestral Inuit migration had resulted in a

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