17.06.2022 Views

Origin: A Genetic History of the Americas

by Jennifer Raff

by Jennifer Raff

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Small Tool tradition (in Alaska, it’s called <strong>the</strong> Denbigh Flint complex); this<br />

tradition seems to have come from <strong>the</strong> Neolithic Bel’katchi in Siberia.<br />

The Paleo-Inuit are classified in different ways according to geography.<br />

In nor<strong>the</strong>rn Alaska, <strong>the</strong> Denbigh Flint complex evolved into traditions<br />

referred to successively as Choris, Norton, and Ipiutak; <strong>the</strong> Ipiutak<br />

settlement at Nuvuk lasted from around 330–390 CE. In <strong>the</strong> Canadian<br />

Arctic, Paleo-Inuit sites appear around 3200 BCE and are generally referred<br />

to as Pre-Dorset, <strong>the</strong>n successively Early Dorset, Middle Dorset, and Late<br />

Dorset. In <strong>the</strong> nor<strong>the</strong>rn Arctic archipelago and nor<strong>the</strong>rn Greenland, Paleo-<br />

Inuit sites appear around 2400 BCE, and are called Independence I. In <strong>the</strong><br />

rest <strong>of</strong> Greenland, <strong>the</strong>y are referred to as Saqqaq, which appears around<br />

2400 BCE.<br />

There were important cultural, technological, and geographic differences<br />

between <strong>the</strong>se traditions. In nor<strong>the</strong>rn Alaska, <strong>the</strong> Paleo-Inuit maintained<br />

long-distance trading networks across <strong>the</strong> Bering Sea to Kamchatka, along<br />

which <strong>the</strong>y traded meteoric iron, chert from <strong>the</strong> Brooks Range, art, and<br />

cultural traditions. They had a rich and complex pan<strong>the</strong>on <strong>of</strong> deities, many<br />

related to <strong>the</strong> natural world. In addition to circular dwellings for <strong>the</strong>ir<br />

families, <strong>the</strong>y built communal structures called qargi, spaced out at<br />

intervals along northwestern Alaska, which <strong>the</strong>y may have used for<br />

community ga<strong>the</strong>rings, trade, and rituals. It is also possible that <strong>the</strong>y made<br />

and lived in snow houses, but this is difficult to confirm, as <strong>the</strong>se structures<br />

would not have lasted long.<br />

The Pre-Dorset lived seasonally in small camps—likely made up <strong>of</strong><br />

hunting bands <strong>of</strong> several families during some parts <strong>of</strong> <strong>the</strong> year and in<br />

individual nuclear families during o<strong>the</strong>r times. Their summer houses were<br />

generally circular, tent-like structures that are visible today as round<br />

arrangements <strong>of</strong> stones that were used to keep down <strong>the</strong> skin coverings.<br />

They likely lived in different kinds <strong>of</strong> structures during <strong>the</strong> winter months,<br />

possibly snow houses. Archaeologists have documented numerous changes<br />

to <strong>the</strong> tool technologies, artistic traditions, and houses associated with <strong>the</strong><br />

Early Dorset through Late Dorset periods.<br />

Saqqaq peoples also lived primarily in nuclear family units within<br />

circular tent-like structures, which <strong>the</strong>y anchored by double rows <strong>of</strong> stones<br />

that are still visible today. In some cases, <strong>the</strong>y surrounded <strong>the</strong>ir tents with a

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!