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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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<strong>in</strong>cludes all be<strong>in</strong>gs that <strong>in</strong>habit <strong>the</strong> tribe’s universe.<br />

With<strong>in</strong> this context <strong>the</strong> dynamic characteristics of <strong>American</strong><br />

<strong>Indian</strong> literature can best be understood. <strong>The</strong> structures that<br />

embody expressed and implied relationships between human and<br />

nonhuman be<strong>in</strong>gs, as well as <strong>the</strong> symbols that signify and<br />

articulate <strong>the</strong>m, are designed to <strong>in</strong>tegrate <strong>the</strong> various orders of<br />

consciousness. Entities o<strong>the</strong>r than <strong>the</strong> human participants are<br />

present at ceremonial enactments, and <strong>the</strong> ceremony is composed<br />

for <strong>the</strong>ir participation as well as for that of <strong>the</strong> human be<strong>in</strong>gs<br />

who are <strong>the</strong>re. Some tribes understand that <strong>the</strong> human<br />

participants <strong>in</strong>clude members of <strong>the</strong> tribe who are not physically<br />

present and that <strong>the</strong> community as a community, not simply <strong>the</strong><br />

separate persons <strong>in</strong> attendance, enact <strong>the</strong> ceremony.<br />

Thus devices such as repetition and lengthy passages of<br />

“mean<strong>in</strong>gless” syllables take on significance with<strong>in</strong> <strong>the</strong> context<br />

of <strong>the</strong> dance. Repetition has an entranc<strong>in</strong>g effect. Its regular<br />

recurrence creates a state of consciousness best described as<br />

“oceanic,” but without <strong>the</strong> hypersentimental side effects implied<br />

by that term. It is hypnotic, and a hypnotic state of consciousness<br />

is <strong>the</strong> aim of <strong>the</strong> ceremony. <strong>The</strong> participants’ attention must<br />

become diffused. <strong>The</strong> distractions of ord<strong>in</strong>ary life must be put to<br />

rest and emotions redirected and <strong>in</strong>tegrated <strong>in</strong>to a ceremonial<br />

context so that <strong>the</strong> greater awareness can come <strong>in</strong>to full<br />

consciousness and function<strong>in</strong>g. In this way <strong>the</strong> participants<br />

become literally one with <strong>the</strong> universe, for <strong>the</strong>y lose<br />

consciousness of mere <strong>in</strong>dividuality and share <strong>the</strong> consciousness<br />

that characterizes most orders of be<strong>in</strong>g.<br />

In some sense repetition operates like <strong>the</strong> chorus <strong>in</strong> Western<br />

drama, serv<strong>in</strong>g to re<strong>in</strong>force <strong>the</strong> <strong>the</strong>me and to focus <strong>the</strong><br />

participants’ attention on central concerns while <strong>in</strong>tensify<strong>in</strong>g<br />

<strong>the</strong>ir <strong>in</strong>volvement with <strong>the</strong> enactment. One suits one’s words and<br />

movements (if one is a dancer) to <strong>the</strong> repetitive pattern. Soon<br />

breath, heartbeat, thought, emotion, and word are one. <strong>The</strong>

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