10.06.2022 Views

The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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thus be exiled from <strong>the</strong> perfect place he had made for <strong>the</strong>m. <strong>The</strong>y<br />

were severely punished for exercis<strong>in</strong>g what we might call<br />

liberty—Eve more than Adam, for hers was <strong>the</strong> greater s<strong>in</strong> (or<br />

so <strong>the</strong> story goes):<br />

And <strong>the</strong> Lord God commanded <strong>the</strong> man, say<strong>in</strong>g, Of every<br />

tree of <strong>the</strong> garden thou mayest freely eat:<br />

But of <strong>the</strong> tree of <strong>the</strong> knowledge of good and evil, thou<br />

shalt not eat: for <strong>in</strong> <strong>the</strong> day that thou eatest <strong>the</strong>reof thou shalt<br />

surely die. (Gen. 2:16–17)<br />

<strong>The</strong> Cheyennes’ creator is somewhat wiser. He gives his<br />

creatures needs so that <strong>the</strong>y can exert <strong>the</strong>ir <strong>in</strong>telligence and<br />

knowledge to satisfy those needs by work<strong>in</strong>g toge<strong>the</strong>r to solve<br />

common problems or atta<strong>in</strong> common goals. Toge<strong>the</strong>r Maheo, <strong>the</strong><br />

creator, and <strong>the</strong> water be<strong>in</strong>gs create <strong>the</strong> earth, and with <strong>the</strong> aid of<br />

<strong>the</strong>se be<strong>in</strong>gs, Maheo creates first man and first woman and <strong>the</strong><br />

creatures and environment <strong>the</strong>y will need to live good and<br />

satisfy<strong>in</strong>g lives. <strong>The</strong>se creation stories demonstrate <strong>the</strong> basic<br />

order<strong>in</strong>g pr<strong>in</strong>ciples of two different cultures. <strong>The</strong> Judeo-<br />

Christian view is hierarchical. God commands first; with<strong>in</strong> <strong>the</strong><br />

limits of those commands, man rules; woman is subject to man,<br />

as are all <strong>the</strong> creatures, for God has brought <strong>the</strong>m to Adam for<br />

him to name (Gen. 2:18–24, 3:16). In this scheme, <strong>the</strong> one who<br />

is higher has <strong>the</strong> power to impose penalties or even to deny life<br />

to those who are lower:<br />

And <strong>the</strong> Lord God said, Behold, <strong>the</strong> man is become as<br />

one of us, to know good and evil; and now, lest he put forth<br />

his hand, and take also of <strong>the</strong> tree of life, and eat, and live<br />

for ever;<br />

<strong>The</strong>refore, <strong>the</strong> Lord God sent him forth from <strong>the</strong> garden<br />

of Eden to till <strong>the</strong> ground from whence he was taken. (Gen.<br />

3:22–23)

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