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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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gestation somewhere <strong>in</strong> <strong>the</strong> shadowy womb of <strong>the</strong> Press, and<br />

Joanne Wyckoff who with dispatch and energy is see<strong>in</strong>g <strong>The</strong><br />

<strong>Sacred</strong> <strong>Hoop</strong> <strong>in</strong>to public life.<br />

Honor goes also to those men without whom I would not have<br />

begun to study, teach, and write <strong>in</strong> Native <strong>American</strong> studies or<br />

hav<strong>in</strong>g started would have had less reason to cont<strong>in</strong>ue: my<br />

younger bro<strong>the</strong>r and psychic tw<strong>in</strong>, Lee Francis, for car<strong>in</strong>g,<br />

steadfastness, and more help than I can ever repay; for my first<br />

teach<strong>in</strong>g job <strong>in</strong> Native <strong>American</strong> studies I want to thank Dick<br />

Wilson. Thanks also to David Remley for my first publication <strong>in</strong><br />

<strong>the</strong> field, my first paper at a professional conference, and my<br />

early poetry publications; <strong>the</strong> late John Rouillard, whom I sorely<br />

miss, for hir<strong>in</strong>g me to teach and for support<strong>in</strong>g me <strong>in</strong> my many<br />

endeavors; Kenneth L<strong>in</strong>coln, for aid and support <strong>in</strong> secur<strong>in</strong>g my<br />

fellowship at UCLA, for recommend<strong>in</strong>g me to teach a course<br />

while <strong>the</strong>re, for publish<strong>in</strong>g my poetry and my essays, and for<br />

be<strong>in</strong>g my friend. Thanks also to Geary Hobsen, Joel Jones,<br />

Maurice Kenny, Brian Swann, Terry Wilson, Gerald Vizenor,<br />

James Welch, James Hirabayashi, Joseph Bruchac, Karl<br />

Kroeber, and Robert Stepto, to name only a few of those who<br />

have directly or through <strong>in</strong>direct good offices provided me<br />

generously with <strong>the</strong>ir faith and time as well as <strong>the</strong>ir more<br />

tangible f<strong>in</strong>ancial, <strong>in</strong>tellectual, professional, and personal<br />

resources and who have opened <strong>the</strong>ir classrooms, positions,<br />

<strong>in</strong>formation networks, bibliographies, and hearts to me.<br />

I wish also to thank <strong>the</strong> Regents of <strong>the</strong> University of California<br />

for <strong>the</strong> generous grant that funded <strong>the</strong> research and early drafts of<br />

three of <strong>the</strong> essays <strong>in</strong> this book: “Answer<strong>in</strong>g <strong>the</strong> Deer,” “Where I<br />

Come from Is Like This,” and “When Women Throw Down<br />

Bundles.”<br />

Most of all, I want to give thanks to <strong>the</strong> Spirit people who<br />

have guided me and taught me all along <strong>the</strong> way, and <strong>the</strong><br />

Grandmo<strong>the</strong>r Gods, <strong>in</strong> whose heart-m<strong>in</strong>ds are held all th<strong>in</strong>gs.

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