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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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among <strong>Indian</strong>s) that was empowered by water (dew) and heat<br />

(sun). (Dew is a reference to vag<strong>in</strong>al secretions dur<strong>in</strong>g<br />

tumescence.) Tobacco smoke is connected to water, for it<br />

imitates clouds <strong>in</strong> appearance and behavior. It is used to evoke<br />

spirits as well as a sense of well-be<strong>in</strong>g and clearheadedness and<br />

is often a feature of religious ceremonies. That First Woman is<br />

connected to water is made clear <strong>in</strong> ano<strong>the</strong>r passage of <strong>the</strong> same<br />

account: First Woman (who had referred to both Kloskurbeh <strong>the</strong><br />

teacher and his nephew <strong>the</strong> disciple as “my children”) had said<br />

that she was born of <strong>the</strong> beautiful plant. <strong>The</strong> fam<strong>in</strong>e had made her<br />

very sad, and every day she left home and was gone for long<br />

periods. One day <strong>the</strong> disciple followed her and saw her wade<br />

<strong>in</strong>to <strong>the</strong> river, s<strong>in</strong>g<strong>in</strong>g. “And as long as her feet were <strong>in</strong> <strong>the</strong><br />

water, she seemed glad, and <strong>the</strong> man saw someth<strong>in</strong>g that trailed<br />

beh<strong>in</strong>d her right foot, like a long green blade.” 23<br />

Among medic<strong>in</strong>e people it is well known that immers<strong>in</strong>g<br />

oneself <strong>in</strong> water will enable one to ward off dissolution. Bodies<br />

of apprentices, sorcerers, and witches are subject to changes,<br />

<strong>in</strong>clud<strong>in</strong>g transformation from corporeal to spirit. Immersion<br />

also helps one resist <strong>the</strong> pull of supernatural forces unleashed by<br />

ano<strong>the</strong>r sorcerer, though this does not seem to be what occurs <strong>in</strong><br />

this story. But <strong>the</strong> connection of First Woman with water is<br />

clear: <strong>in</strong> <strong>the</strong> water she is happy, centered, powerful, for she is<br />

deeply connected to water, as is implied by her birth story. If she<br />

was born of <strong>the</strong> beautiful plant, <strong>the</strong>n she is <strong>in</strong> some basic sense a<br />

vegetation spirit who has taken a human body (or someth<strong>in</strong>g like<br />

it) to fur<strong>the</strong>r <strong>the</strong> story of creation. Her “sacrifice” is <strong>the</strong><br />

culm<strong>in</strong>ation of her earthly sojourn: by transferr<strong>in</strong>g <strong>the</strong> power she<br />

possesses to <strong>the</strong> corn and tobacco (her flesh and her bones), she<br />

makes certa<strong>in</strong> that <strong>the</strong> life forms she has vitalized will rema<strong>in</strong><br />

vital. Thus, one aspect of her power is embodied <strong>in</strong> <strong>the</strong> children,<br />

while ano<strong>the</strong>r aspect is embodied <strong>in</strong> <strong>the</strong> corn and tobacco. In<br />

<strong>the</strong>ir mutuality of energy transfer, all will live.

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