10.06.2022 Views

The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

conjecture that Uretsete is <strong>the</strong> prototype for <strong>the</strong> hotch<strong>in</strong>, while<br />

<strong>the</strong> cacique (town chief) is derived from <strong>the</strong> figure of Naotsete.<br />

Certa<strong>in</strong>ly <strong>the</strong> office of hotch<strong>in</strong> is authorized by Iyatiku, who<br />

counsels <strong>the</strong> Tiamuni hotch<strong>in</strong>, Chief Remember<strong>in</strong>g Prayer Sticks,<br />

to keep <strong>the</strong> people ever <strong>in</strong> peace and harmony and to remember<br />

that <strong>the</strong>y are all her children and thus are all entitled to <strong>the</strong><br />

harvest of her body/thought. 18 She <strong>in</strong> turn is empowered by<br />

Thought Woman, who sits on her shoulder and advises her.<br />

While <strong>the</strong> tribal heads are known as cacique and hotch<strong>in</strong>—or<br />

town chief and country chief, respectively—<strong>the</strong> Keres do not<br />

like fight<strong>in</strong>g. War is so distasteful to <strong>the</strong>m that <strong>the</strong>y long ago<br />

devised ritual <strong>in</strong>stitutions to deal with antagonism between<br />

persons and groups such as medic<strong>in</strong>e societies. <strong>The</strong>y also<br />

developed rituals that would purify those who had participated<br />

<strong>in</strong> warfare. If a person had actually killed someone, <strong>the</strong> ritual<br />

purification was doubly imperative, for without it a sickness<br />

would come among <strong>the</strong> people and would <strong>in</strong>fect <strong>the</strong> land and <strong>the</strong><br />

animals and prevent <strong>the</strong> ra<strong>in</strong>fall. <strong>The</strong> Warrior Priest was and is<br />

responsible for see<strong>in</strong>g to <strong>the</strong> orderly runn<strong>in</strong>g of Pueblo life, and<br />

to some extent he mediates between strangers and <strong>the</strong> people. In<br />

this sense he functions as <strong>the</strong> outside chief. <strong>The</strong> <strong>in</strong>side chief<br />

ma<strong>in</strong>ta<strong>in</strong>s an <strong>in</strong>ternal conscious awareness of Shipap and <strong>the</strong><br />

Mo<strong>the</strong>r, and he advises, counsels, and exhorts <strong>the</strong> people to <strong>the</strong><br />

ways of peace.<br />

Traditional war was not practiced as a matter of conquest or<br />

opposition to enemies <strong>in</strong> <strong>the</strong> same way it has been practiced by<br />

western peoples; it is not a matter of battl<strong>in</strong>g enemies <strong>in</strong>to a<br />

defeat <strong>in</strong> which <strong>the</strong>y surrender and come to terms dictated by <strong>the</strong><br />

conqueror. Warfare among most traditional <strong>American</strong> <strong>Indian</strong><br />

tribes who practiced it (went on <strong>the</strong> war path) was a ritual, an<br />

exercise <strong>in</strong> <strong>the</strong> practice of shamanism, and it is still practiced<br />

that way by <strong>the</strong> few “longhairs” left. Its outcome was <strong>the</strong> seizure<br />

of a certa<strong>in</strong> sacred power, and that outcome could be as <strong>the</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!