10.06.2022 Views

The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

matrifocally resorted to <strong>the</strong>ir accustomed modes of deal<strong>in</strong>g with<br />

outsiders; <strong>the</strong>y relied on <strong>the</strong> red chief (or whatever that<br />

personage might be called) and on <strong>the</strong>ir tribal groups whose<br />

responsibility was external affairs. <strong>The</strong> Iroquois of <strong>the</strong> nor<strong>the</strong>rn<br />

regions, <strong>the</strong> Five “Civilized” Tribes of <strong>the</strong> sou<strong>the</strong>rn regions, and<br />

<strong>the</strong> Pueblo of <strong>the</strong> <strong>American</strong> Southwest—all among those earliest<br />

contacted by Anglo-European <strong>in</strong>vaders—had some dual<br />

structure enabl<strong>in</strong>g <strong>the</strong>m to ma<strong>in</strong>ta<strong>in</strong> <strong>in</strong>ternal harmony while<br />

engag<strong>in</strong>g <strong>in</strong> hostilities with <strong>in</strong>vad<strong>in</strong>g or adversary groups. <strong>The</strong><br />

Aztecs also had such complementary deities: <strong>the</strong> <strong>in</strong>ternal or<br />

domestic god was a goddess, Cihuacoatl, Coatlique, or some<br />

similar supernatural woman-be<strong>in</strong>g; <strong>the</strong>ir external god was<br />

Quetzalcoatl, <strong>the</strong> w<strong>in</strong>ged serpent, who was a god of<br />

amalgamation or expansion. 16<br />

<strong>Indian</strong> stories <strong>in</strong>dicate that a dialogic construct based on<br />

complementary powers (an <strong>in</strong>terpretation of polarity that focuses<br />

on <strong>the</strong> ritual uses of magnetism) was current among <strong>the</strong> Pueblos,<br />

particularly <strong>the</strong> Keres. To <strong>the</strong> Keres Naotsete was <strong>the</strong> figure<br />

associated with <strong>in</strong>ternal affairs, and Uretsete was concerned<br />

with ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g tribal psychic and political boundaries. 17<br />

Essentially, <strong>the</strong> Keres story goes someth<strong>in</strong>g like this (allow<strong>in</strong>g<br />

for variations created by <strong>the</strong> <strong>in</strong>formant, <strong>the</strong> collector-translator,<br />

or differences <strong>in</strong> clan-based variations): Naotsete and Uretsete<br />

were sung <strong>in</strong>to life by Ts’its’tsi’nako Thought Woman. <strong>The</strong>y<br />

carried bundles from which all <strong>the</strong> creatures came. <strong>The</strong> goddess<br />

Uretsete gave birth to tw<strong>in</strong> boys, and one of <strong>the</strong>se boys was<br />

raised by <strong>the</strong> o<strong>the</strong>r sister, who later married him. Of this union<br />

<strong>the</strong> Pueblo race was born. Some tales (probably of fairly recent<br />

orig<strong>in</strong>) make Uretsete <strong>the</strong> alien sister and Naotsete <strong>the</strong> <strong>Indian</strong><br />

sister. O<strong>the</strong>r stories, as noted earlier, make Uretsete male at<br />

some undeterm<strong>in</strong>ed po<strong>in</strong>t (but “he” always starts as female). <strong>The</strong><br />

<strong>Indian</strong> sister Uretsete is later known as Iyatiku, or Ic’city, and is<br />

seen as essentially <strong>the</strong> same as her. But it is reasonable to

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!