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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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<strong>the</strong> projectile po<strong>in</strong>t is shaped. Female is earth, sun, moon, sky,<br />

water <strong>in</strong> its multitud<strong>in</strong>ous forms and its ever-generat<strong>in</strong>g cycle,<br />

corn, mo<strong>the</strong>r of <strong>the</strong> deer, mo<strong>the</strong>r of <strong>the</strong> gods, br<strong>in</strong>ger of fire and<br />

light, and fire itself (which is why <strong>the</strong> women are its keepers<br />

among many if not most groups). He is what comes and goes, she<br />

is what cont<strong>in</strong>ues, what stays.<br />

When we shift our attention from <strong>the</strong> male, <strong>the</strong> transitory, to<br />

<strong>the</strong> female, <strong>the</strong> endur<strong>in</strong>g, we realize that <strong>the</strong> <strong>Indian</strong>s are not<br />

doomed to ext<strong>in</strong>ction but ra<strong>the</strong>r are fated to endure. What a<br />

redemptive, empower<strong>in</strong>g realization that is! As <strong>the</strong> Cheyenne<br />

long have <strong>in</strong>sisted, no people is broken until <strong>the</strong> heart of its<br />

women is on <strong>the</strong> ground. <strong>The</strong>n <strong>the</strong>y are broken. <strong>The</strong>n will <strong>the</strong>y<br />

die.<br />

<strong>The</strong> plot that we all know doesn’t exist has been contrived to<br />

conv<strong>in</strong>ce <strong>Indian</strong>s and everyone else that <strong>Indian</strong>s are doomed to<br />

ext<strong>in</strong>ction, to throw to <strong>the</strong> ground every woman’s heart. It has<br />

been carried out by <strong>the</strong> simple process of subject<strong>in</strong>g our<br />

cultures, lives, traditions, rituals, philosophies, and customs to<br />

Christian patriarchal scrut<strong>in</strong>y, see<strong>in</strong>g only <strong>the</strong> male <strong>in</strong> <strong>the</strong>m,<br />

putt<strong>in</strong>g male bias <strong>in</strong>to systems that never had it, <strong>in</strong>terpret<strong>in</strong>g<br />

rituals, customs, philosophies, and attitudes <strong>in</strong> male-biased<br />

terms, and generally creat<strong>in</strong>g out of whole cloth <strong>the</strong> present<br />

male-dom<strong>in</strong>at<strong>in</strong>g view about <strong>the</strong> tribes and <strong>the</strong>ir significance.<br />

Women’s rituals, ceremonies, traditions, customs, attitudes,<br />

values, activities, philosophies, ceremonial and social positions,<br />

histories, medic<strong>in</strong>e societies, and shamanistic identities—that is,<br />

all <strong>the</strong> oral tradition that is <strong>in</strong> every sense and on every level <strong>the</strong><br />

literature of <strong>the</strong> tribes—have been largely ignored by folklorists,<br />

ethnographers, and literary critics <strong>in</strong> <strong>the</strong> field of <strong>American</strong><br />

<strong>Indian</strong> studies. <strong>The</strong>se traditions have never been described or<br />

exam<strong>in</strong>ed <strong>in</strong> terms of <strong>the</strong>ir proper, that is, woman-focused,<br />

context. Actually, it is primarily <strong>the</strong> context that has been ignored<br />

—vanished, disappeared, buried under tons of scholarly

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