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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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esult of <strong>the</strong> shift from male to female focus <strong>in</strong> tribal America.<br />

This by itself will result <strong>in</strong> a net ga<strong>in</strong> for <strong>the</strong> <strong>Indian</strong> people<br />

because as long as <strong>the</strong>y are seen as braves and warriors <strong>the</strong><br />

fiction that <strong>the</strong>y were conquered <strong>in</strong> a fair and just war will be<br />

upheld. It is <strong>in</strong> <strong>the</strong> <strong>in</strong>terest of <strong>the</strong> United States—along with <strong>the</strong><br />

o<strong>the</strong>r political entities <strong>in</strong> <strong>the</strong> western hemisphere to ma<strong>in</strong>ta<strong>in</strong> that<br />

foolish and tragic deception, and thus <strong>the</strong> focus has long been on<br />

<strong>Indian</strong> as noble or savage warrior who, as it happens, lost <strong>the</strong><br />

war to superior military competence. <strong>The</strong> truth is more<br />

compell<strong>in</strong>g: <strong>the</strong> tribes did not fight off <strong>the</strong> <strong>in</strong>vaders to any great<br />

extent. Generally <strong>the</strong>y gave way to <strong>the</strong>m; generally <strong>the</strong>y fed and<br />

clo<strong>the</strong>d and doctored <strong>the</strong>m; generally <strong>the</strong>y shared <strong>the</strong>ir<br />

knowledge about everyth<strong>in</strong>g from how to plant corn and tobacco<br />

to how to treat polio victims to how to cross <strong>the</strong> cont<strong>in</strong>ent with<br />

<strong>the</strong>m. Generally Chief Joseph, Sitt<strong>in</strong>g Bull, Crazy Horse, and <strong>the</strong><br />

rest are historical anomalies. Generally, accord<strong>in</strong>g to D’Arcy<br />

McNickle, <strong>the</strong> <strong>Indian</strong> historian, anthropologist, and novelist, at<br />

least 70 percent of <strong>the</strong> tribes were pacifist, and <strong>the</strong> tribes that<br />

lived <strong>in</strong> peacefulness as a way of life were always womancentered,<br />

always gynecentric, always agricultural, always<br />

“sedentary,” and always <strong>the</strong> children of egalitarian, peacem<strong>in</strong>ded,<br />

ritual, and dream/vision-centered female gods. <strong>The</strong><br />

people conquered <strong>in</strong> <strong>the</strong> <strong>in</strong>vasion of <strong>the</strong> Americas by Europe<br />

were woman-focused people.<br />

• • All <strong>the</strong> <strong>in</strong>terpretations and conclusions scholars <strong>in</strong> <strong>the</strong><br />

fields of folklore, ethnology, and contemporary literary studies<br />

will have to be altered, all <strong>the</strong> evidence reexam<strong>in</strong>ed, and all <strong>the</strong><br />

materials chosen for exemplification of tribal life—which at<br />

present reveal more about academic male bias than about <strong>the</strong><br />

traditions and peoples <strong>the</strong>y purport to depict—will have to be<br />

redone. This is because <strong>the</strong> shift <strong>in</strong> focus from a male to a female<br />

axis recontextualizes <strong>the</strong> entire field.<br />

For clarity here I must note that literary studies <strong>in</strong> <strong>the</strong> field of

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