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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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done have largely been distorted by <strong>the</strong> preconceptions<br />

engendered by a patriarchal world-view, <strong>in</strong> which lesbians are<br />

said not to exist and women are perceived as oppressed,<br />

burdened, powerless, and peripheral to <strong>in</strong>terest<strong>in</strong>g accounts of<br />

human affairs except <strong>in</strong> that <strong>the</strong>y have babies.<br />

In her discussion of <strong>the</strong> “universal” devaluation of women,<br />

Sherry Ortner cites <strong>the</strong> Crow, a matril<strong>in</strong>eal <strong>American</strong> <strong>Indian</strong><br />

tribe that places women <strong>in</strong> high status. Crow Women, accord<strong>in</strong>g<br />

to Ortner, were never<strong>the</strong>less required to ride “<strong>in</strong>ferior” horses<br />

dur<strong>in</strong>g menstruation and were prohibited from participat<strong>in</strong>g <strong>in</strong><br />

ceremonies dur<strong>in</strong>g <strong>the</strong>ir periods. She cites anthropologist Robert<br />

Lowie as stat<strong>in</strong>g that menstruation was seen as “a source of<br />

contam<strong>in</strong>ation, for [women] were not allowed to approach ei<strong>the</strong>r<br />

a wounded man or men start<strong>in</strong>g on a war party,” and as a “threat<br />

to warfare, one of <strong>the</strong> most valued <strong>in</strong>stitutions of <strong>the</strong> tribe, one<br />

that is central to <strong>the</strong>ir [<strong>the</strong> tribe’s] def<strong>in</strong>ition.” 10 She <strong>in</strong>terprets<br />

this evidence as prov<strong>in</strong>g that <strong>the</strong> Crow believed women <strong>in</strong>ferior<br />

to men, even though many o<strong>the</strong>r aspects of <strong>the</strong>ir social structure<br />

and ritual life deny this assertion. But I th<strong>in</strong>k <strong>the</strong> vital question is<br />

why she <strong>in</strong>terprets <strong>the</strong> evidence to demonstrate female <strong>in</strong>feriority<br />

and to mean that traditionally low status was woman’s lot among<br />

<strong>the</strong>m. She does not suggest that <strong>the</strong> present-day status of women<br />

among <strong>the</strong>m might be attributable to <strong>the</strong> impact of colonization<br />

because she is attempt<strong>in</strong>g to prove that women have always and<br />

everywhere been oppressed by men. I contend that women have<br />

held a great deal of power <strong>in</strong> ritual cultures and that evidence<br />

support<strong>in</strong>g this contention is at least as massive as <strong>the</strong> evidence<br />

of our ignom<strong>in</strong>y.<br />

Ortner’s conclusion that menstruation was perceived as dirty<br />

and contam<strong>in</strong>at<strong>in</strong>g by tribal people and that <strong>the</strong>y saw it <strong>in</strong> <strong>the</strong><br />

same light <strong>in</strong> which it was viewed by patriarchal peoples is<br />

simply wrong. Tribal people view menstruation as a “medic<strong>in</strong>e”<br />

of such power that it can cause <strong>the</strong> death of certa<strong>in</strong> people, such

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