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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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<strong>in</strong>form<strong>in</strong>g <strong>the</strong> lifestyles, attitudes, and values of <strong>the</strong>ir<br />

descendents. Somewhere along <strong>the</strong> l<strong>in</strong>e—and often quite<br />

recently—an <strong>Indian</strong> woman was giv<strong>in</strong>g birth to and rais<strong>in</strong>g <strong>the</strong><br />

children of a family both officially and <strong>in</strong>formally designated as<br />

white or Black—not <strong>Indian</strong>. In view of this, it should be evident<br />

that one of <strong>the</strong> major enterprises of <strong>Indian</strong> women <strong>in</strong> America<br />

has been <strong>the</strong> transfer of <strong>Indian</strong> values and culture to as large and<br />

<strong>in</strong>fluential a segment of <strong>American</strong> immigrant populations as<br />

possible. <strong>The</strong>ir success <strong>in</strong> this endeavor is amply demonstrated<br />

<strong>in</strong> <strong>the</strong> <strong>Indian</strong> values and social styles that <strong>in</strong>creas<strong>in</strong>gly<br />

characterize <strong>American</strong> life. Among <strong>the</strong>se must be <strong>in</strong>cluded<br />

“permissive” childrear<strong>in</strong>g practices, for as noted <strong>in</strong> an earlier<br />

chapter (“When Women Throw Down Bundles”), imprison<strong>in</strong>g,<br />

tortur<strong>in</strong>g, can<strong>in</strong>g, strapp<strong>in</strong>g, starv<strong>in</strong>g, or verbally abus<strong>in</strong>g<br />

children was considered outrageous behavior. Native <strong>American</strong>s<br />

did not believe that physical or psychological abuse of children<br />

would result <strong>in</strong> <strong>the</strong>ir edification. <strong>The</strong>y did not believe that<br />

children are born <strong>in</strong> s<strong>in</strong>, are congenitally predisposed to evil, or<br />

that a good parent who wishes <strong>the</strong> child to ga<strong>in</strong> salvation,<br />

achieve success, or earn <strong>the</strong> respect of her or his fellows can be<br />

helped to those ends by physical or emotional torture.<br />

<strong>The</strong> early <strong>American</strong>s saw <strong>the</strong> strongly protective attitude of<br />

<strong>the</strong> <strong>Indian</strong> people as a mark of <strong>the</strong>ir “savagery”—as <strong>the</strong>y saw <strong>the</strong><br />

<strong>Indian</strong>’s habit of bath<strong>in</strong>g frequently, <strong>the</strong>ir sexual openness, <strong>the</strong>ir<br />

lik<strong>in</strong>g for scant cloth<strong>in</strong>g, <strong>the</strong>ir raucous laughter at most th<strong>in</strong>gs,<br />

<strong>the</strong>ir suspicion and derision of authoritarian structures, <strong>the</strong>ir<br />

quick pride, <strong>the</strong>ir genu<strong>in</strong>e courtesy, <strong>the</strong>ir will<strong>in</strong>gness to share<br />

what <strong>the</strong>y had with o<strong>the</strong>rs less fortunate than <strong>the</strong>y, <strong>the</strong>ir<br />

egalitarianism, <strong>the</strong>ir ability to act as if various lifestyles were a<br />

normal part of liv<strong>in</strong>g, and <strong>the</strong>ir grant<strong>in</strong>g that women were of<br />

equal or, <strong>in</strong> <strong>in</strong>dividual cases, of greater value than men.<br />

Yet <strong>the</strong> very qualities that marked <strong>Indian</strong> life <strong>in</strong> <strong>the</strong> sixteenth<br />

century have, over <strong>the</strong> centuries s<strong>in</strong>ce contact between <strong>the</strong> two

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